Browsed by
Author: Bartleby

The Girl For Me

The Girl For Me

When show you up to party me, my dear?

I’ll come when I’m good and ready, my heart.

When you will kiss my neck and nuzzle in
with all your might because you mean it all.

Oh I’m not really sure when I’ll reach down
and push my hot so spicy part to you.

Come on! Don’t drive me crazy all life long!
Come and love me while I may still process touch!

Author: LB Iddio

Die Frau für mich

Die Frau für mich

Wo bist du?
Wo ist sie?

Irgendwann muss man seine frau finden.
Sonst stirbt man ganz verrückt.
Und Gott wird es nie erlauben, dass ich verrückt sterbe.

Also kommt sie bald.
Weil ich es nicht viel länger aushalten kann.
Also schickt Gott sie mir bald.
Vielleicht kommt sie morgen früh–weiss ich nicht.

Sie kommt bald und sie nimmt mich in ihren sanften weiblichen Armen.
Sie kommt bald und sie führt mich zu ihren grossen weiblichen Brüsten.
Sie kommt bestimmst sehr bald und nimmt mich in ihre nassen weiblich Teilen.
Sie kommt bald und teilt ihre Gedanken, ihr Herz, und ihr Leben mit mir.
Sie kommt bald und akzeptiert was ich bin, was sie ist, und was wir sind.
Sie kommt bald.

Author: LB Iddio

La femme pour moi

La femme pour moi

Je suis
bien sûr
qu’il y a
une femme
pour moi

Je suis sûr que quelqu’un bien pour moi est ici, prêt de faire la connaisance avec moi et devenir mon compagne.
Je suis sûr qu’elle m’aimera tout sa vie et j l’amerai tout ma vie.
Parce que nous sommes tous deux prêt pour le vrai amour et pour l’un l’autres.
Je suis complètement sûr que nous nous reconnaîtrons l’un l’autres et que le Seigneur nous bénira et nous soutiendra pendant toute notre vie.

La femme pour moi.

Author: LB Iddio

Aujourd’hui

Aujourd’hui

Aujourd’hui je m’ai levé tard.
J’ai fait l’exercice et, comme je m’ai reposé, J’ai nettoyé mon appartement.
J’ai aussi médité.
Vers midi, j’ai t échauffé de la soupe (bœuf et légumes de une conserve–avec des haricots verts que je les ai mis surgelés dans la soupe avant de commencer chauffer la soupe). Avec la soupe, j’ai mangé du spaghetti (avec les tranches de tomates cerises et l’huile d’olive) et un verre de vin.
J’ai emmené mon linge à la buanderie (pour $8.50 ils laveront plus de deux semaines de linge).
J’ai marché a la maison de Margaux pour lui donner du courrier qu’a été livré à mon boite aux lettres.
Nous avon mangé dans un restaurant ramen et après nous avons fait une balade dans Prospect Park.
Pour fin, j’ai achete quelques provisions à The Park Slope Food Co-op.

Bartleby Essaie de Penser

Bartleby Essaie de Penser

Bartleby, comme tout le monde, veut avoir des pensees qui conduisent vers le salut.
Mais ces idées sont confuses et frustrés; ils ne peuvent pas mener a la clarté suprême.
Peut-être s’il arrivait à meilleur comprendre le philosophie de Spinoza, il trouverait une idée si claire, si clairement vrai, et si fondamental aux tous ces autres pensées, qu’il pouvait constuire sur ce fondement un aperçu qui recouvre tous ces experiences et tout son être.
Mais il ne comprend pas ce que Spinoza semble comprendre.

Bartleby Sucht Eine Stellung

Bartleby Sucht Eine Stellung

Bartleby Willard, langjaehriger Mitarbeiter einer mittelstaendischen Reineliebegesellschaft, ermuedet seiner nie voellig festen Rolle einer kleinen Funktionaer, sucht eine neue Stellung. Aber was fuer eine Stellung? Was koennte er ueberhaupt machen? Was hat er bis jetzt ueberhaupt getan? Man billigt des allgemeinen Durchmessers seines Wunsches; man versteht ihm im Grunde ganz gut und will nichts gegen den ueberaus sinvollen Lauf seiner Ideen sprechen; aber man fuehlt sich dabei immerhin verpflichtet der Realitaeten seiner Paramater nicht zu verbergen–auch wenn einige Einzelheiten recht ernuechtend seien.

Erstens existiert der Mann nicht im Geringsten. Zweitens ist er nur im Alleinherumlaufen erfahren. Drittens wollte er eigentlich Schrifsteller werden, schreibt aber fast niemals. Viertens kann er gar nichst schaffen–nicht mal ein regelmaessiges Zimmerputzten.

Eine traurige, eine peinliche Geschichte!

AMW/BW

The Evil Things God Does

The Evil Things God Does

God, having nothing more to say for Its infinitely indifferent self, giggled on the sidewalk. Which was odd, because a second before It’d kicked It’s feet like an angry child.

But these are just frivolous antics–the kind of thing we immature beings use to while away our quicktoss moments. The really bad stuff is what God does to everybody else.

God will form the waves into a mighty twisting dark wall of water. God will crush ships full of hearty, ruggedly good-looking, stoically persevering sailors with such blender blades of salty springtime sea. Or, again with no real provocation, God, via the intermediary of 100 foot killer waves, will crush, drown, and, by tossing around trees homes cars and other objects about in a wily-nily sunnyday tantrum, bludgeon, gouge, decapitate, and/or eviscerate whole villages, towns, cities even. Why? That’s just how God sometimes rolls. That’s just what God sometimes does.

I’ve also known cases where God will build terrible diseases out of chance and tight warm oily-wet nooks. These diseases will kill hundreds of thousands of people and leave a million devastated by loss of friends, material and psychological security, and political stability. Not that long ago, God, through a kind of relentless lazy half-assedness, mixed together foolish ideas, political confusion, material longings, and the crazy lurching proudcat grabbies, engineered a horrific holocaust, imprisoning, torturing, and ultimately murdering people by the tens of millions. And here and there, whenever the breeze gets stagnant and the swamp turns a little greener and stinks a little brighter, mini-plagues of similar boring, but extremely effective meanness kick up and carry off a hundred or a thousand easy, walking barefoot in on the caked dirt or chatting merry robin in the kitchen souls, leaving the remaining hearts and minds sick to the gills, used up, done, forgotten and forgetful, stupid like the idiot you kept in the corner back when you had everything organized. I can show you the spot in our town where God, in the form of stupid ideas and a mixture of soft, gooey, and chaotically-sharp and -jagged feelings swirled around some poor young black man–a kid really–and beat him with hard human fists into a bloody pulp before hustling a rough hemp rope around his neck, hoisting–using simple physics–him up, and letting him dangle, already mostly lifeless, from a wonderful oak climbing tree in a nice little park where people often have picnics and tell funny jokes–right in the center of town.

Certainly, certainly, God is the worst of all of us. It all boils down to indifference. Infinite power plus infinite indifference: a terrible combination!

If you get oh so very wise.
If you open up to the very outer extreme and reach out with the gentlest, most good-willing open hand.
I guess then you can understand it all.
And I guess it turns out that it isn’t really God’s fault, or it is but not in a bad way. Or something very encouraging.
But most people, being middling-wise at their best and just-lucky-they-aren’t-in-a-situation-where-evil-is-super-easy-and-applauded (or, that luck lacking, worse) at their worst, don’t know about this. Most of us either have to pretend God doesn’t do everything or pretend nothing matters or pretend something else like that that we can’t really believe or even care enough about to notice.

Look, God isn’t good or bad. God is just everything crunching all permutations and spitting out all results. I don’t believe that. I wonder what, if anything, I believe about God.

What is going on?
A mystery, that’s for sure: it’s a mystery!
Some people have it figured out, but most of them don’t really after all when you get right down to it and examine their hearts from all sides. Do any of them? Probably not the ones who have it all figured out; probably only the ones who only love and who treasure loving so much that they keep quiet about it–even to themselves. These people must understand how God’s perfect and everything ultimately OK. But I’m worried that their trick involves not telling themselves what they understand, meaning that everyone either doesn’t understand, or understands but doesn’t understand their own understanding, making that understanding effectively a not-understanding.

Hard to say.

AMW/BW

Walking Homeward by Way of the Fulton Mall

Walking Homeward by Way of the Fulton Mall

You’re just a person. And now there’s seven billion. If you work from 9:30AM until 5:30PM with an hour for lunch, you only work seven hours a day. So easy is your life! Riding the elevator as the CapTiVate screen gives you infobits, and beauty tips as it advertise your descent. The shiny steel doors open. Your soft rubber souls peel you easily forward along the smooth gray marble. “I will!” assures the off-duty guard to the on duty guard. Why does the off-duty guard, have two knee-braces and a walking stick? Or isn’t she a guard at all, but just an acquaintance of the guard? And what is it the one will do and the other needed to know she’d do? But there’s no time for speculation because two big glass rectangles at right angles form a giant spinning paddle, and you must grab the handle on one of the faces, pull yourself into the turning quadrant, and–at exactly the right moment–toss yourself out onto the dirty cement sidewalk. But that’s a dramatization, and actually this too is easy.

Head then across Court Street. Walk along the flat strong pavers behind the Brooklyn Borough Hall, upon whose majestic whitestone pyramiding steps (half a pyramid, then flattened off as a stage for doors and pillars beneath a Roman triangle) people sit, mostly in pairs, sometimes alone, mostly younger–what I most noticed where two attractive you women in the 20something, the pale face looking down into a phone or a book and talking to the red oak with the precise face and hawk nose, who looked my way when I was still a young man and the spring sun had only just begun to somber-down and spread-out.

I’ve seen them sell various on their tables on Joralemon between Court and Adams, and then even more so all along the Fulton Mall. Children’s books, DVDs, Afrocentric jewelry, cabbie caps, vials of odors, incense sticks, CDs of secular and Christian soul music played loudly from a boombox and sold cheaply–especially if you buy five.

People stream past the passerby, we all pass each other by. We’re all going somewhere. Except for those waiting for a bus. Otherwise we’re walking past the stores or we’re walking into or out of the stores. Or restaurants. You can get McDonalds, or you can get Burger King, or you can walk a little further and get another Burger King. You can buy Halal from the street carts, or just hot dogs from the street carts–hot dogs that I don’t even know are Kosher. They probably are. The street cart that most interests me is the one duded up like a seatrip wrapped in the Union Jack and where you can buy fish and chips just like the Queen probably eats. I never buy anything from it, but I always think, “I’m going to have to get that some day!” Some day, some day, ah, you’re someday song has pulled me along long enough!, Fulton Mall.

With a rolling-brick (how now these long strings of brick that, between columns of windows, dangle the classic storefront?) Macy’s where all the salespeople and most of the shoppers are black. Where you can buy socks and underwear and sneakers and blue jeans and dress shirts just like you did back home, except now instead of most all the salespeople and shoppers being white, they’re black. And also the building’s older, and so snazzier and glossier than the mall-Macy’s where you spent your cotton-ball youth.

Ah well, let it pass, let everyone passeryouby. And find yourself on the other side, forgetful, drowsy, almost unraveled, and all, if you’re to be believed, because you’ve only got one pair of shoes and have worn them down and they are not bouncing your feet the way they should and this not from poverty but sheer laziness, a laziness that will not end but will in fact only continue and so spread and worsen, as you head, not to the Atlantic Terminal Mall to buy shoes (that’s where you actually buy shoes, since they have a DSW there, and you can’t think what else to do with your feet), but down into the ground, into the subway, into the easy way home.

I’ll ask you first this:

On Stopping the Evil / My Disappointing Performance

On Stopping the Evil / My Disappointing Performance

Ok, I know, I know. I get it. It’s very disappointing, especially considering the hype.

What I got? What I got for you? All I got is the confession/excuse/concession that no one can do all that much alone–not against the Evil.

The Evil runs through everything, lacing each of us, binding our angryconfusions together as it throws our hearts apart. The Evil cannot be stopped–not alone. And when you suppose, when you vaunt, when you lalablahblah that you’re gonna make big progress against the Evil out of your own elegant strength, then you actually just make things worse, you aid and abet the Evil and swirl the drain that sucks down the world–at least a little bit; but that’s bad enough: what we’re called to do is go in the other direction.

I mean I feel terrible. Real guilty. What was the point of it all? All this waking up and marching forward? Terrible, terrible: sloppy work! Who can credit it? Who can condone it? Not me!

But, well, look, the God will help us or we’ll all die in a horrific conflagration. We all know that. We all are that fate. So let’s not focus so much on me. Let’s just pray for general forgiveness, for world-wide reprieve and pardon, to be allowed to just be people together and have that be enough to save us body mind heart and soul.

Good night,
Bright Tiger From the Jungle Dark

NYC Observer 1: Washington Avenue in the Rain

NYC Observer 1: Washington Avenue in the Rain

Note on the series (well, intended series; this is the only one): Paul, a disembodied spirit with an OK memory that he’s not above flushing out with fictional details and insights, has contracted with Wandering Albatross Press to write up some of what he observes in New York City. Details here https://www.from-bartleby.com/?p=3537

“There’s not much for a disembodied spirit to do but float about, observing and by turns pitying and envying the embodied.”

It was a dark and rainy night, the last night of the fairly cold and dreary March 2017 that slightly annoyed so many of our fellow New Yorkers. Rain had fallen the entire day. Sometimes so light as to be really just a disappearing fog, but often falling heavy, approaching waterfalldom. A man with a beige umbrella, loosed in one place from its steel girders, which at that spoke peeked eerily out like a skeleton reaper channeling death with its pointer finger. A man walking in the rain beneath a beige umbrella and in a black felt coat and dark denim jeans designed to fit fairly tight but which he’d purchased a little oversized.

I’ve seen the stretch of Eastern Parkway from the Brooklyn Museum to the Brooklyn Botanical Gardens to the Brooklyn Library Main Branch to the tete-a-tete of Prospect Park’s most triumphant entrance point and the Civil War Memorial in all kinds of weather. Delightful in summer: the front of the museum, with its wide white sidewalk filled with happy strollers in casual summer clothes (except of course the Orthodox men who still wear black slacks and white dress shirts, and the Orthodox women, who still wear long skirts and skimpless blouses); kids with eyes wide and lips narrow in delighted but somewhat fearful anticipation of the water jets’s next volley, young men and women in athletic summerwear and earbuds piston-sprinting up and down the stone steps that radiate off one side of the classic Roman-temple-with-wings building, and families and other social pacts sitting together in the sunlit rings of concrete benches and green grass (viewed from above, one sees that the architect drew a half-circle radiating off the building’s center structure–the Roman temple with giant round ribbed columns topped by a great gray [it’s all in gray] dome; one third are these steps that people only used for cardio since the main entrance is in the glassed lobby fronted by the other two thirds, where the ring pattern established by the steps is continued as five crisp concrete walls with grass between and graded to form a very low and grassy bleachers facing the museum; to make space for a walkway to the main glass doors in the glassed-in lobby, the bleachers break from about 30° to 60° from the building’s left-hand-side), or in the shade of the cherry trees (left hand side, in front of the “bleachers”). Walking past the Brooklyn Museum on a bright summer Saturday noontime one thinks, “Am I in a city or a theme park?” In March past 6PM, within a cold downpour beneath an enclouded sky turning night, one is certain that this is a city, and one begins to wonder, faintly, somewhere in the back, at the outer traces of one’s consciousness, how sacrilegious and wrong-headed it would be to move to, say, Tuscon.

Walking on the median sidewalk, with the museum across Eastern Parkway to your right and the botanical gardens behind you, you turn right onto Washington Avenue and quickly cross to the right side of the road, landing safely in Crown Heights (the left side is Prospect Heights, which is why everything is so much snobbier and more expensive on the left side of Washington Avenue than on the right side of Washington Avenue). A red-awninged Key Foods with posters bragging deals in the windows. Across the street a liquor store in tall glass windows (again full of bright boasts, but this time of ancient alcohol deals) beneath a brick second story, followed by a row of commercial spaces likewise nestled under a brick second story: laundromat, bar, Chinese restaurant, bar, pet supplies, daycare, realtor. And then two brick apartment buildings, the first six stories, the second four. Cross St Johns Place. A row of shops in one-store buildings: A “Gourmet Deli” that was clearly named while playing the opposite game, a Caribbean bakery, dvds & cds, a smoothie and healthfood shop, and a lounge. The next building is a three stories white stone (long rectangles of varying lengths and widths rough-hewn on their exterior sides) that houses a computer training store (“Children and Adult Programs”), a cleaners (first floor glass storefront beneath square white awning, second floor flat river stones set in cement and one window of the normal size for apartment buildings but set on its side to form a mouth, third floor yellowish brick with a row of three tall windows), a barber shop storefront on the ground floor of below two stories of orange brick, a dentist similarly situated but the bricks red not orange, Thriftcare Pharmacy (cheap, but not sloppy or indifferent) in gray steel and glass and with a red awning jutting out in front of the door all the way to the street where two gray metal poles support it (this building is about twice as wide as the others up to this point, and the second [and ultimate] floor has eight windows squished run right after the other, with just a bit of brick wall between them, that whole section inlaid within gray stonework; a sign above the windows reads: “Martial Arts-USA” [red letters on yellow wood framed in black steel”–the door to the martial arts section of the building, located right before that building flows into the next one, is covered by a yellow awning smaller and jutting much shorter than its red neighbor [its held in place by a guy-wire on either side]). After the Western medicine and Eastern discipline comes a longish one story yellow-brick building completely used up by its hardware store (“Mayday Hardware” in giant black letters on a yellow board five feet tall and running along the whole front of the window-rich storefront. Then an equally long brick building (yellowish) two stories, the bottom floor holding a church (the small black sermon bulletin board faces Washington) with a classy black metal fence creating a little private walkway around the few windows and couple garbage cans.

That’s the right side of the street.

On the left side, everything is opulence and grandeur. Whereas on the right, a few drenched souls rush, beaten and scared, through the rain, on the left the city’s installed a great rain-stopping device and dainty ladies in fancy evening gowns, each damsel floating on the arm of a broadfaced man in tux and tophat, laugh merrily with their little noses twittering in delight like a rabbit’s. Grand shopping palaces ten stories high in obsidian marble where tawny men wearing only lithe musculature and white cloths tied into skirts–reportedly time-imported from an ancient Egyptian building site–work around the clock, chiseling reliefs advertising, on a worldhistorical scale, exotic perfumes, clothes, and other luxury items. Movie stars arrive in stretch limos and walk red carpet, but not to sign autographs, rather to request the autographs of these fabulously wealthy and supremely interesting people–the movers and shakers of New York City, gathered here in glamorous Prospect Heights.

Ah well. Ours is not to reason why, but to do or die.

On the left hand side of Washington Avenue, on the corner of Washington and Sterling closest to Eastern Parkway sits the iconic Tom’s Diner, but more of that another day.

I could tell of a late-30s white American eating Thai food (flat noodles with broccoli in brown gravy, with squid chosen as the “meat”) with Sapporo and water in a narrow neon-walled restaurant playing pop hiphop and otherwise frequented that evening only by black Americans. I could lean over his shoulder as he reads from one of his notebooks and scribbles in another, and pokingly wonder when the earth-shattering philosophy that he’s been almost-describing for the last fifteen years will be ready for anything but madphilosopherinanindifferentrestaruantshowoffs, but I’ll forgo that dubious pleasure and focus instead on The Way Station.

Have you ever been there? More to the point: were you there last night at about 8PM? I was. I was even there a little before when those two young women with short haircuts and sturdy builds walked in. The one in a square-cut black denim jacket and the other wearing her gray sports cap backwards. I was present to hear them say that it was amazing that they had such cheap prices here, since it is like a destination, and that that’s cool. I was there to watch that and to feel the weight of the centuries, of the millennia, of the aeons. I was there to witness that youthful innocence, that hopeless naivite, that childlike trust in the present and the past it flows out of and the future it flows into. I was there to feel the weight–the terrible pressure–of the total collapse: a nuclear bomb right here in New York, or the annihilation of all present at the President’s joint congressional address, or of chaos manufactured simply by intellectual, moral, and spiritual incompetence of this nation of the fools by the fools and for the fools. I was there to feel the stab wound. To repent of the past, to wish for a different present, and implore the heavens for a kinder wiser wider gentler future. Yes, I too was there, but existing without physicality yet somehow miraculous still able to wander timespace, my heartwrench was different, my heartbreak other than the young man, enjoying a ridiculous beer and worrying–where do you think I got the idea?–about the very catastrophes I just enumerated. For his sorrow was a disappointed, frustrated, guilty, confused hope; and mine was that terrible goodbye to pleasures never tasted and handholds never possible, to a wonderful order never quite entered. And so we feared the boring, go-nowhere, frustrating chaos from our separate but mutually intelligible vantage points.

Something funny did happen that night. The man, the same one who ate the quick Thai food and was crushed by the cheerful sweet simplicity of young love in a giant, for-the-nonce rich and liberal city–that very same short, medium-build, glassed-in young man in Friday-jeans and a button-up plaid shirt, tilted his small head with the slowly-slipping hairline and said to the bartender (not tall; a little heavy, with the weight centering around her ample thighs in blue denim rather than her pale torso in black armless top; with dark-brown hair and coinable full face) and said, “You know what thought I just had?” “What?” “Can you make me a suicide–a little of each (pointing to the beer taps)?” (they were all $4 at the then-prevailing hour of happiness.) “OK, I mean–that’s what they call that: a suicide?” “Yeah, when you’re a kid and you put a little of each soda in.”

To best understand this reference, one must travel to a late-1980s Taco Bell in the middle of a shopping center parking lot in a small town outskirting a middle-sized middle-american rust-belt city and watch eager young faces beam with admiration while another thin soft face cavalierly, the dark hair swept back and the blue eyes fullmooning by the spigots fills a waxy paper cup with first a little Pepsi and then a little Mountain Dew, and on down the line, and back again to top it off.

The barmaid–the only one on duty at that time, while just a few people–all of whom she knew and many of whom seemed to work at the bar (not then, but sometimes; and one of them seemed a boss: 50ish man with a small round slightly-yoda-esque head covered by a ballcap [but not of a sports team] and framed by wide sideburns; a man with a button nose, and whose darktan, leathery skin, small eyes and rounded features might make one think “hispanic–I guess”: it was he to whom the calm- and upwardlilting-voiced barmaid addressed the question of whether or not she should turn the lights on while the first band organized themselves)–that barmaid, even as now more people streamed in and the place started to swell towards demi-capacity: she poured a little of each of the five tap beers into a pint glass, pausing to scrape off the foam after each new infusion. And while she thus obliged the customer’s whim–a man who anyone seeing the jocular way in which he push-pulling the countertop, maneuvered the barstool, tipping it first a bit forward and then a bit back, was overly indulgent of his own whims and therefore in no need of encouragement–she said, “If it tastes like crap, we can just throw it out and give you a new one.” All, it should be stressed, for $4 towards the common-cause and the assumption of a $1 tip. Is her behavior kind or undignified? I will not ajudge, merely report this somewhat-later eyelock: “The stout predominates.” “Really? I just put a little stout.” “It tastes like coffee.” Slight side-tilt with accompanying eye-wander (a type of nod recognized in many parts of the world): “It is a coffee stout!”

A little after 8PM, The Heartland Nomads started. They played an hour. At the end, they passed around a mailing list, which I would’ve signed, had I hands.

Three of late 20s musicians up on stage together. A bluesy outfit fronted by a tiny Asian girl, kind of square of build but still shapely, a face wide and flat, like a heartshaped face but particularly flattened and spread out. Tiny feet and hands. Short but feminine legs in tight blue jeans. Sings deep and full with her head thrown back and her hand waving at chest level or thumping her chest. On her right-hand side a rangy (to the thin side) caucasion man stomps his right boot in time with the music, his whole body up jolting up and down, his guitar–strummed vigorously–scrunching up and down with his shoulders. His dark brown hair cut long on front and so also flopping a little up and down with each whole-being bluejeaned stomp. His open-mouth long-toothed grimace and the structure of his face remind me of Jacques Brel. The front woman’s enthusiasm sometimes contorts her face almost into a sneer–but not a mean one, a sneer of passionate concentration sliding. The drummer’s thin. He warms up by holding the ends of both drumsticks in one hand so they form an extra long stick that he shakes from side to side like a propeller that can’t make up its mind which way to go. He has black hair parted and neat, tan skin and a smooth-tapering face and Asian eyes. I guess he’s Asian.

They met working together at a non-profit supporting fleeing North Koreans. The frontwoman had always dreamed of being a real musician and a few years back decided she was getting older and at some point you gotta go for your dreams. But she needed a band, so she enlisted her boyfriend (on the guitar)–of four years now! throwing her nonmic hand up in the air in triumph and celebration (claps, whistles, chuckles)–and their friend, a drummer. All this related in Californian, chocked full of “like” and with sentences that aren’t questions that nonetheless lilt up questioningly at the end. Also we learned that they moved from LA to Brooklyn–none of them are actually from the heartland, she felt obliged to admit, but they do play a folksy blues and feel pretty Americana–a year or two ago (I forget now). They were working crappy day jobs and then decided to take a leap of faith and see if they could cover rent. “And I want to say that we have made rent for [begin shout] six months [end shout] now! And we’re very grateful for that and for being where we’re at–where we feel like God wants us to be.” (slant quote; actual quote lost.) One song she wrote in response to the story of one of the North Korean refugees. One song came about because her boyfriend the guitarist told her she had to start writing songs because they couldn’t just be a cover-band, so she was in a coffee shop (I think) unable to think of anything to write and feeling more and more frustrated when she decided to write one about him. “Come hell or high water, we’ll be together!” is the refrain, which she sings with a lot of wide-open-handed chesting. It’s a song, she said, about opening up and letting someone in, trusting that you won’t get screwed over again. It’s the longest relationship she’s ever been in. She’d always had short ones before; she had trouble trusting. But this is four years now and she can’t believe it but it’s wonderful. The drummer friend and guitarist boyfriend wait affably through the bouncy testimony, and then they play.

There’s other details. One wishes them the best as they seem like decent sorts.

Another band followed, but by then I was tired, and though I cannot drink alcohol, the same miracle that allows my conscious mind to see without eyes allows me to smell without a nose and taste without a tongue, so I’d sampled all the flavors and even–for such things are also possible when one’s only soul–simulated the mental experience of a tipsy person, and so had really had enough and, while still wanting the best for all involved, I felt obligated to go home to the imagined mansion that WAP–in their infinite, though budgetless, thoughtfulness–dreamed up for me to call my own.

Author: Paul