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Author: Bartleby

I know

I know

I elephant eye long looking past
with the twitch-limp in my long-lip smile.
Walking across the lawn in flip-flops,
in nylon bag-around shorts,
in faith and style.

With the sunlight in my eyes.
Early in the mornday sun.

That’s when I know.

I hoot-a-nanny with the bass
thump bumping in the scatter
and the crowd jit jiving
in the move-fast lights

While the fire burns me from
the inside out, whirring my
frolic across the smooth top floor.

And so I know.

Talk to the girl with the itch
in her eye.
Talk to the bird with the hop
in her flutter gait.

Rolled up in sheet leaves
and the look that wraps my own.

So then I know.

Longtime now, playing basketball
in the second grade.
Longtime now, up and down the
squeaking plastic-top floor.

Longtime now, lurking by the creek
looking for another dart
beneath the tilted planes.

Longtime now, knowing all I know.

God who splits the pavement.
God who herds the cattle.
God who crumbles the edging.
God glint my eyes–
the highway rearviewed.

Getting along, unable to stop the flow.
Getting along, unable to stop the plain
clothesman watching signs from the shade.
Getting along, can’t stop the end
from circling ’round,
mixing in my blood,
overtaking the song.

Still I know,
even though
I won’t
outrun the fireplace.

Still I know, so something rests
easy in the place between
the caulking and the Listerine.
Amidst the hurt we didn’t stop.

What should we have done?
Why didn’t we manage?
And what to say now?
The loss coats our hearts.
I cannot believe in anything.

And yet I know.

Hold me when I cross the stage.
Hold me when I burn the temples.
Hold me when I cannot win
and must not fail.
Hold me today when I’m scared.

There’s a place between.

So we know.

But what do we do?

Poem copyrighted by Andy Watson, who takes a walk with Bartleby Willard, the two of them forgetting the themes and losing their shoelaces. I’ve not heard them. I’ve not seen them. I’ve not known the way to fix the boat, to rig the sail or anything.

By the ashes

By the ashes

Here is “So we’ll go no more a roving” by Lord Byron:

So, we’ll go no more a roving (8)
So late into the night, (6)
Though the heart be still as loving, (8)
And the moon be still as bright. (7)

For the sword outwears its sheath,
And the soul wears out the breast,
And the heart must pause to breathe,
And love itself have rest.

Though the night was made for loving,
And the day returns too soon,
Yet we’ll go no more a roving
By the light of the moon.

…..

I’ve lived then in this earthen jar
on the mantle ‘bove the fire
As a cobweb keeps the corner
and a full womb her sire.

For the pace of life has blurred me
and the angels shouted out
that all my fight is silly
in this light cast long about.

Though a life is there for living
and a hero soldiers on
Still I cannot help but give in
to the dragon fall’in down.

A writing exercise by AMW

Puh.

From Town to Town

From Town to Town

From town to town, my slipshod shoes
would slip the folds, would loose the tiles,
would curl all under–like an autumn leaf.
Would cold collapse ‘neath my peddler load.

These brassy wares;
my green, my burlap shawl.
And how I watch
through gunked dart eyes
the jaunty village fairs.

I’m shabby, if nothing else.
Right wanton, to be sure.
With mud-caked fingers ’round the neck
of long green bottle sloshing red.

The gold northern sun does gently hold
your stone fences, white walls, straw tops,
your men in sleeves and women breathing big.

But who will stand against the rush,
against the falling slaughter;
who will reverse me
and my slipshod ways?

I lurch unsteady and humpbacked,
doggedly overlooked
–in these tattered sacks
rough sliced and twine stitched–.

Without a full thought,
you cover your child’s head in your fat worker’s hand
’til I’m past and on my way.

From town to town I make the tour
and turn my shattered face
toward the people and their place,
a sheep fold in a glen.

From town to town, I scrape the ground
and wait.

Copyright: Andy Watson

The First Step

The First Step

He is a long cool slab of stone sitting on the sandy dirt with long fat soft pliable light brown pine needles all around. His movements are slow and steady. I think he is a praying mantis moving up a leaf or a salamander slipping into the pond. I think he is a marching band in bright stiff primary colors and thick curling white frippery: back straight, chest out, instrument up, legs lifting high. I think he is a humped back armadillo, mastodon, bull, or rhino-like dinosaur. I think he coats the back of dreamland with a soft black ooze.

Pure Love? Sure, love. Another way to sucker you, another way to steal your mind.

But still I sit here in the rounding of the dark skipping stream and pluck at long sharp grassblades, hoping for God, a girl and general spryness. I’m hoping for the ground to rise up and up until it reveals itself to be a loamy flying saucer, dangling roots and dribbling clods and sprays of cool dark dirt. I’m hoping two giant crab eyes will rise up out of the grass on either side of me, look every way, blink in surprise at seeing me, zip back down under the floating earth, and then rise up gradually, angling away from me, trembling a little, and edging back down a bit after every advance, but slowly–like a tail-tittering squirrel overcome by the safety of the park and the lure of the potato chip–rising up to see me, greet me and acknowledge that I too am flying with the craft, have become part of this round, round-edged chunk of flying earth.

I want to be happy? I want to be decent? Why am I here? What is the point of all this getting older? I’m tired now. Pure Love? A love free from all greeds, lusts, prides, meannesses, hopes, fears, platitudes, attitudes, promises, betrayals. A love that is complete joy and complete generosity. And somehow that love should talk to me, help me, be my heart and my soul and the direction of my life. Nice thought. But what about realism? What about toughly braving the hard facts? And yet the accounts of ultimate meaninglessness and of gods that put grandeur over love don’t seem any more plausible to me. They actually just sound like meaningless noise to me. So who is right? Who’s ear is right? I can hear you calling in the night? I will keep your people in my heart? Cheesy church song from some wimpy tradition that can’t even roll the snares of war anymore, can’t fight for anything and so must needs die?

Love as the most fundamental reality: now that would actually be meaningful. But everything else as the fundamental reality: boring, meaningless, inconsequential, half-ass, hopeless, meaningless.

I’ve skipped this stone across this flat black water for long enough now. The rim of the arching concrete dam has held this water up and in for long enough now.

Around and around, pacing over these same steps. Tired and bored.

Another day

Another day

Well if I’m in the wrong from when I was where I was when I was way back.

And what can one say now? The fir pines circle round and the leaders wear white. I cannot see their faces. It is dark. A certain certainty seeps into the political climate. The crack and see in the morning light that the old flake-barked mountain pine has been split down the center, long winding limbs drooping defeated, pencil-sized needles holding tight in tassle-clumps: hopeless, looks hopeless to me. That kind of pine always lives in the dry air in the blue sky when you are a young boy with springy white-soled sneakers walking up the criss-crossing dirt path to an easy summit, canteen and cowboy hat in tow–envious of a cousin’s Bowie knife in a black leather scabbard (with a rectangular pouch on top for the sharpening stone).

I’m sorry, but you can’t come in. I’m sorry but we can’t complain. The lower-middle-squeezes resent the hand-outs of the impoverished. The impoverished are afraid to work because if they do what squeak-by they get will be self-righteously wrenched from them. The cities have gates of stone and the enemies carry doomsday powder in their long pockets. We are so rich in this place, a deceased great Aunt’s giant green painting hangs over the yellow soft-leather couch in a living room where nothing matches anything else. The picture is a hundred swooping compartments drawn by random slashes through through the canvas (white scars on the arms of a Nordic warrior, some old Viking who finally got his). Then inside all the compartments, shades of green. Mason Profit sang country rock and made an album and wore the outfits and did the kicks forty years ago; now, turned into digital pinpricks held in a little flat silver-backed rectangle, they travel through wires and make cones shake, and “So today the evil in men is sparked in self-destruction. From the fires that … if we could only turn to loving. If we could only turn to loving. If we could only turn to loving. If we could only turn to loving. If we could only turn to loving. If we could only turn to loving.” A tiny boy runs laps around the downstair circle, his long blond hair flaxen mud-flapping behind. And his white sweatshirt is decorated in green dinosaurs, his pink pants–made apparently of fleece–are decorated with fiddles and other stringed instruments. He runs nimbly, just as his thin father previously bragged. Why is he walking on all fours now?

Introduction: Love at a Reasonable Price

Introduction: Love at a Reasonable Price

Bartleby Willard has decided to move into The Wandering Albatross Press Building and begin writing for Wandering Albatross Press. We at WAP are extremely busy capturing, reflecting, and refracting the infinite worlds swirling outside and inside of us. As such, we do not have the excess time, energy, and focus required to explain to Bartleby that you cannot just walk into publishing houses and declare yourself a live-in staff-writer. Also, on the whole we find him pleasant. Furthermore, since he sleeps on the WAP premises, it is easy for him to have the coffee ready when the rest of us arrive at about 8:00 a.m. sharp each weekday.

Finally, he is very tidy and has adopted the kitchen and library, making these two ancient and wise rooms (if places can be considered “wise”—and why not?: what’s a human being but a place for the Something Deeper to live in and through?) sparkle with a youthful and nearly (I said “nearly”!) sexual vigor. I hasten to add that he’s achieved this sparkle without compromising either room’s fundamental decency. Kitchen and Library now have more energy—giggles bubble up more often; and the infinitely expanding and all-enveloping universes born of these giggles pop with infinitely long elastic/filmy/wet kisses with a louder and fuller “smauack!” than before—but their essential kindness remains very much intact.

Bartleby is writing a series of short stories entitled Love at a Reasonable Price. He’s become interested in a kind of funny idea: manufacturing Pure Love (love that is prior to feelings and ideas and that infinitely accepts, lifts-up, cares-for, helps, and gives) in a fictional factory, transferring that Pure Love into reality, and selling It affordably yet still profitably on the open market. “And voilà: the first truly useful business in human history!”

We at WAP understand that you cannot manufacture Pure Love in fictional factories, transport It into reality, and then market and sell It to other people. Additionally, we are not even sure that if you could, you should. But! of course you can’t. Anyway, Pure Love already gives Itself infinitely to everyone and everything, so selling it is even more ridiculous than selling air or that delicious self-dom sensed as you gaze out at nothingmuch, watching your own watching grow quiet and sharp.

Does Bartleby know all this? Mmm. He seems to consider this project of his a joke. However, he takes jokes amazingly seriously, so seriously that one is tempted to say, “That man believes in jokes! My God! He really does!”.

Let’s you and I resolve to be reasonable, to let him have his fun but hunker way down into the wholesome knowledge that no one—not even the elastically spinning Bartleby Willard of the poignantly explosive Wandering Albatross Press—sells Pure Love.

But what wares does Bartleby, with his face soot-smudged and his old tin cup looped into his thick leather belt, peddle? Some stories about manufacturing, marketing, and selling Pure Love. And some other stories. And by “stories” we mean whatever Bartleby means by “stories.” And Bartleby Williard is not much of a literalist.

Bartleby will write what he writes and we’ll keep a running tally in the “Chapters” section.

….

And so it began, years and years ago now. I kept falling this way and that, but–one end of a thick, scratchy, fraying rope around my waist and the other anchored to a vaguely evolving plan–my staggering went round and round this project, winding me into it more and more; and now it’s time to push my long imaginary hands against the rusty iron bars (square staves twisted like drill bits) and shudder as the forgotten manor gate swings wide open with a piercing shriek or a mournful, yawning three-stage creak; or just squeaks a little forward and then, overgrown with vines not just emotionally but physically as well, bounces back at me.

I hope the project goes well. I hope it is good for writer, reader, and the space between. I appreciate you spending money, time, and focus on this book; I’ll try to make it worth your while.

Best,

Bartleby Willard
June 17, 2015, 7:35pm
Midtown Manhattan Library

PS: I think I’ll alternate stories of making, manufacturing, advertising, and selling Pure Love with stories about my life and times at WAP.

Oh, and this one more time:

But insofar as this is a commercial venture, we still need it fundamentally grounded not in profit-motive, but in kind-delight. So cross your fingers for us; say a prayer for us; keep a gentle but stern, a wary but hopeful eye on us. Help us to try.

Afternote: What is this? It is an introduction to the “Love at a Reasonable Price” blogbook project. The bulk of it was written ages ago–absolutely lightyears ago! And then BW tacked on that extra bit while pausing his commotion at the Midtown Manhattan Library some gently warm June eve. Originally, it was just in the evolving ebook, but now it is here up on the worldwide web for the widest possible audience. We’re slowly putting together two ebooks titled “Love at a Reasonable Price” and “Diary of an Adamant Seducer”. Access to the ongoing attempt can be found here: Buy the Books. For a list of what we’ve currently posted in “Love at a Reasonable Price”, go here: Intro to Love at a Reasonable Price; for a list of what so far constitutes “Diary of an Adamant Seducer”: Intro to Diary of an Adamant Seducer.

Werther 1

Werther 1

Erstes Buch
Was ich von der Geschichte des armen Werther nur habe auffinden können, habe ich mit Fleiß gesammelt und lege es euch hier vor, und weiß, daß ihr mir’s danken werdet. Ihr könnt seinem Geist und seinem Charakter eure Bewunderung und Liebe, seinem Schicksale eure Tränen nicht versagen.
Und du gute Seele, die du eben den Drang fühlst wie er, schöpfe Trost aus seinem Leiden, und laß das Büchlein deinen Freund sein, wenn du aus Geschick oder eigener Schuld keinen näheren finden kannst.

Was ich dir nur sage will! Was ich alles mit dir teilen will! Wenn ich nur irgendwie deine Augen sehen könnte, dein Laechlen–gross and breit, verwirrend wie das Zittern eines Insekten auf einem kargen Zweigchen das kalt und knotig dem Winter gegenüber steht–wahrnehmen, noch einmal erleben!

Aber nein und niemals; das Schicksal oder die Schuld erlaubt uns nur eins: das grosse Vergessens, das ab und zu mit einer nebligen halb-Erinnerung zerstreut ist–zerstreut wie das blaue Arizona Himmel gelegentlich von einer langen, dünnen, feinen, sich-auseinander-wie-cotton-candy-in-haenden-eines-ferienspaziernden-
kindes-ziehenden Wolken gestreift ist.

Am 4. Mai 1771
Wie froh bin ich, daß ich weg bin! Bester Freund, was ist das Herz des Menschen! Dich zu verlassen, den ich so liebe, von dem ich unzertrennlich war, und froh zu sein! Ich weiß, du verzeihst mir’s. Waren nicht meine übrigen Verbindungen recht ausgesucht vom Schicksal, um ein Herz wie das meine zu ängstigen? Die arme Leonore! Und doch war ich unschuldig. Konnt’ ich dafür, daß, während die eigensinnigen Reize ihrer Schwester mir eine angenehme Unterhaltung verschafften, daß eine Leidenschaft in dem armen Herzen sich bildete? Und doch – bin ich ganz unschuldig? Hab’ ich nicht ihre Empfindungen genährt? Hab’ ich mich nicht an den ganz wahren Ausdrücken der Natur, die uns so oft zu lachen machten, so wenig lächerlich sie waren, selbst ergetzt? Hab’ ich nicht – o was ist der Mensch, daß er über sich klagen darf! Ich will, lieber Freund, ich verspreche dir’s, ich will mich bessern, will nicht mehr ein bißchen Übel, das uns das Schicksal vorlegt, wiederkäuen, wie ich’s immer getan habe; ich will das Gegenwärtige genießen, und das Vergangene soll mir vergangen sein. Gewiß, du hast recht, Bester, der Schmerzen wären minder unter den Menschen, wenn sie nicht – Gott weiß, warum sie so gemacht sind! – mit so viel Emsigkeit der Einbildungskraft sich beschäftigten, die Erinnerungen des vergangenen Übels zurückzurufen, eher als eine gleichgültige Gegenwart zu ertragen.
[…]
Die Stadt selbst ist unangenehm, dagegen rings umher eine unaussprechliche Schönheit der Natur. Das bewog den verstorbenen Grafen von M., einen Garten auf einem der Hügel anzulegen, die mit der schönsten Mannigfaltigkeit sich kreuzen und die lieblichsten Täler bilden. Der Garten ist einfach, und man fühlt gleich bei dem Eintritte, daß nicht ein wissenschaftlicher Gärtner, sondern ein fühlendes Herz den Plan gezeichnet, das seiner selbst hier genießen wollte. Schon manche Träne hab’ ich dem Abgeschiedenen in dem verfallenen Kabinettchen geweint, das sein Lieblingsplätzchen war und auch meines ist. Bald werde ich Herr vom Garten sein; der Gärtner ist mir zugetan, nur seit den paar Tagen, und er wird sich nicht übel dabei befinden.

Wie froh bin ich, daß ich weg bin! Bester Freund, was ist das Herz des Menschen! Dich zu betrügen, meine Hoffnung zu missbrauchen, deine Augen mit Schlamm zu verdecken, dreckig, ungleich und Trocknen geknackt wie die Haut um einer Elefantenauge! Und dann die arme Leonore! Aber was sonst? Man muss was fressen–sozusagen. Ich war einsam und gelangweiligt. Und das Beduerfnis war bei mir immer so gross–so krankhaft gross! Aber naja, die arme Leonore–sie wusste sowieso was ich imstande zu geben war; wusste sowieso dass ich weggehen würde, und dass ich Kinder mache, dazu aber niemals was hinzufüge.
Ich will, lieber Freund, ich verspreche dir’s, ich will mich bessern, will nicht mehr ein bißchen Übel, das uns das Schicksal vorlegt, wiederkäuen, wie ich’s immer getan habe; ich will das Gegenwärtige genießen, und das Vergangene soll mir vergangen sein. Irgendwie muessen Männer Kinder zeugen; irgendwie muessen Frauen Kinder kriegen. Das ewige Schicksal findet immer einen Weg–was können wir dafür oder dagegen? Die Leonore und ich sind beide Fliegen im Spinnennetz–die Welt nennt mich “schuldig”, nennt sie “ausgenutzt” aber in Wirklichkeit ist nur das Schicksal schuld: das Schicksal nutzt uns beide aus. Naja, bester–du weisst das alles. Ich weiss dass ich mich nicht vor dir rechtfertigen muss! Und so spreche ich nicht weiter davon. Deine Schwester ist ein süßes, ein mildes, ein liebenswürdiges Geschöpf–und dabei nicht besonders blöd: sie wird sicher eine glückliche Lösung treffen. Wer weiss–vielleicht wird ein Kind gut für ihr sein–vielleicht ist das genau die Motivation ihre lange aufgeschobene Reifung braucht.

O aber wie viel ich wünsche, dass du hier sein waerest! Oder dass du wenigstens diese Herrlichkeiten durch meine Augen sehen könnten! Die Stadt selbst ist unangenehm, dagegen rings umher eine unaussprechliche Schönheit der Natur. Das bewog den verstorbenen Grafen von M., einen Garten auf einem der Hügel anzulegen, die mit der schönsten Mannigfaltigkeit sich kreuzen und die lieblichsten Täler bilden. Ich fließe und ströme über diese Hügel und in diesen Tälern wie Wasser; und am liebsten sammle ich mich hier in seinem Garten–ich mich hier in blühenden halb-wilden Gärten sammle wie Wasser im Steil einer grossen Blume. Und hier mitten riesigen, überwucherten, in Seiten der Hügeln eingelassen Pflanzentöpfen überlege ich. Was überlege ich? Hauptsachlich Herrlichkeit im allgemeinen Fall. Man kann die Herrlichkeit weder mit Ideen noch Gefühlen fest begreifen–und so sitze ich hier im bewunderstwerten Gärten am Rand eine kleine, nichtsbedeutende, hässliche Stadt und überlege ich das enorme, vage, Gedanken- und Gefühlen-Nebelflecke. Wie schön! Wie unheimlich schön sich mit Herrlichkeiten so zu verwirren!

Aber schwierig bleibt es das Getränk zu vermeiden. Meistens nachts. Als ich allein im dunklen Zimmer sitze, neben meiner flackernden Flamme. Ich sitze im Übergrößen Samtrobe, meine nackte dünne kalte weiße Knien wie von einer hoffnungslosen Ferne betrachten, denke an Leonore, und wünsche dass die Welt anders wäre. Naja.

Von: Bartleby Willard
Copyright: Andy Watson

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Biographical 7: Poor Kent

Biographical 7: Poor Kent

[Chapters of Diary of an Adamant Seducer]

[Update November 2021: We’re back at Diary of Adamant Seducer. We’ll try to bundle it into a book someday. For now the chapters are linked to above. See Buy Our Books for the books we’ve already completed.]

Poor Kempt! It is a long cold most of all windy way to the Hall of the Mountain King. And Kempt is not Bartleby, nor is he travelling with Bartleby. Kempt can go by locomotives as far as the barren spaces and by stagecoach as far as the baked plains and by horseback to the felsen feet of the mighty mountains. But then Kempt will have to hike and climb up and up day after day into the stinging iceflake winds. Poor Kempt! I guess he feels duty-bound. I guess he remembers when teenage Amble with soft-spreading flattop and steel-railed smile took him around the block in that chintzy cloth-seat stroller with plastic wheels grating the uneven small-town, pebble-peaking, root-scattered sidewalk.

It will be alright. The children of the light will stand tall and guide his way. The creatures in the black lagoon will grab after him with webbed slimy nuke-bred hands, but the blessed influences will always swoop low and carry him just out of mayhem’s reach. Kempt will arrive at the Hall of the Mountain King. He will find the Mountain King rough but fair, jaded but kind.

Author: our bw
Editor: our aw
Copyright: our amw

[Chapters of Diary of an Adamant Seducer]

Whatever’s Best (Essayish 10)/Standard Theory PL 2-Scholium

Whatever’s Best (Essayish 10)/Standard Theory PL 2-Scholium

Philosophically, I’ve always been a bestist. One should aim for whatever’s best. We mortal flashes don’t know everything. We have an inner sense towards discovering and living “truer” and “better”–towards “truly better”. Those concept-bound descriptions are approximations–the sense-of-things they seek to point towards is deeper than concepts. Anyway, our feelings and intellects are tools that should be put in service of the quest to keep getting better and better at understanding and realizing that core goal. We all know that. I here estimate what we all know in our hearts of hearts up into words.

Author: Wanda Wicchwey
Author: The Old BW
Copyright: Andy the Watson I was there with him in kindergarten when signing “Andy Watson” in a steady, respectful hand was a worthy goal, a proud moment on the tight-weave blue rug.

What is this?
It has to do with Love at a Reasonable Price.
The first section of that evolving ebook starts with two stories from the town of Pine, Michigan–where Ichabod the Love Peddler appeared over a century ago, and where there now stands a Pure Love Research Center (at the University of Pine). At the end of the second story, a Pure Love researcher says, “To understand Charles’ and I’s research, you have to be at least somewhat acquainted with the standard model of Pure Love.”
So that seems to call for a standard model or standard theory of Pure Love–similar to how there is one a standard model for physics: a set of principles and findings that just about all practicing physicists agree on. But we’ve been having our troubles writing a standard theory of Pure Love. So now we’re just writing poems around the topic, hoping to perhaps eventually sink in at an appropriate place. So far these “standard model” poems are all free (so far all poems are free: see “Poems” category on the right hand side to see them all). These poems and all other writings in Love at a Reasonable Price are listed and linked-to here:
Intro to Love at a Reasonable Price

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Biographical 6: Kent Alone

Biographical 6: Kent Alone

[Chapters of Diary of an Adamant Seducer]

[Update November 2021: We’re back at Diary of Adamant Seducer. We’ll try to bundle it into a book someday. For now the chapters are linked to above. See Buy Our Books for the books we’ve already completed.]

Bartleby Willard, the great author of Pure Love and other undeniable adventures, and his editor Amble Whistletown have left New York City. Travelling on the high seas on their separate ships they went their separate ways. Who knows when we’ll hear from them next?

Back at the Skullvalley After Whistletown Buchhandler Office at Somewhere Manytimes Wall Street, Kempt Whistletown watches his tiny letter people group together to form communities of words and sentences. The occasional paragraph empire will arise, gobbling up loose letters, small bands of individual words, and scattered tribes of sentences. Inevitably the dynasties choke on the growing incoherence within their narratives; and/or shatter themselves on other dynasties, and/or on stupid internal misunderstandings — often caused by the lack of punctuation. Kempt — the kind of God who intervenes in the spaces-between — takes mercy on his children and blesses them with periods, commas, semicolons, colons, question marks, exclamation marks, parentheses, quotation marks — apostrophes even! Oh, the clarity, oh the clarity! Of course, from time to time simple grammatical and punctuation errors still precipitate outrageous tragedies in Letterland — but the Letterfolk learn.

Back at the SWAB Office at Somewhere Manytimes Wall Street, Andrew Cleary and Tom Watson dine on butterflies. Every few minutes, the tall French waiters — taller than average French waiters, disjointedly lank and with rather flat and stretched out musculatures (eunuchs, really) — slide each SAWB tyrant yet another large steel dish piled high with freshly killed monarchs.

Each gossamer orange and black beauty is murdered with a decisive needle-poke through its minuscule head.

The chef is a squadron of Lilliputians whose small brains have been mesmerized by a vampire squid (small red mollusk with a long oval body atop netted tentacles) that floats in saltwater in an old glass buttermilk jar resting on the kitchen counter (oak, worn, darkened and stained, with innumerable knife wounds).

Ever since the discovery of vampire squid — these small, slimy, membranous scavengers that (powered by a palpitating closing-umbrella locomotion) thrust themselves about the deep sea, many a young mind has felt this thought:

“How terrible! How absolutely terrible for God to create so many cadaverous consciousnesses! Floating, scarcely aware yet still horribly aware, they exist there in the pitch black and bitter cold, mindlessly feeding on falling detritus — the disassembling remains of creatures who lived and died above them, within a brighter sea. And the vampire squid is really just a particularly exotic example of a terrifyingly commonplace worldhistorical trend: voila the vaguely aware, icky and omnipresent cockroach! Why does God make so many clueless creatures chained to so many hopeless endeavors? Why is mankind smiled upon and set apart: granted contemplative strolls, poems, and math problems? Why are we condemned to share the putrid mortality and uncertain knowledge of such hopeless nobodies as these foot-long, gelatinous, weak but agile vampire squid?”

The vampire squid in the SAWB office kitchen is a special case. It can think and read and write and carry on conversations; however, it has never really escaped the drudgery of its origins and mostly cackles low to itself about the world, the world, turned to ash, to ashy ash, and falling, falling gently down down into my tank; the world as fodder, fodder falling as ash down to my tank where I sit pretty and wait easy — wait easy, yes and yes!, a goal, a task, a straight line, hoo hoo. Ha ha

Thundration and Archangelbert talk in loud and boisterous voices. About their various triumphs and the folly of the rest.

Tun: A man can be a player by employing only the most rudimentary maneuvers. Women (I declare with my shoulders back and my head cocked jauntily chin-up) need to hear certain phrases: there are certain gestures that, even when recognized as empty, the fairer sex does fairly feast upon. Likewise (and here’s where I rodeo-spin my pointer finger and really get going): tell the people that their hearts are gold, their skeletons and mandibles unconquerable, their enemies depraved, and voila! (see how now I’m cymboling my hands together like a suit-and-tie percussionist, signifying a haughty “easy as that!”): Rub their bellies and scold their rivals and they’ll sidle up to you and your (watch! watch! oh, this you simply must see: now I’m wiggling my fingers like a pianist warming up, his well-practiced, ingenious fingers hovering over the ready ivories) suggestions. Ah, the tame little pups!

Arch: Here here! A toast to that! A toast of pureed frog eyes with a splash of Tabasco — or whatever the peoples drinking!
My friends, my compatriots, my cronies: if Goodness was an option our jobs — they’d be complicated. I’m afraid we’d have to consider — egads! — the bounds!
But a person’s a drawn-out arachnid. Human minds and bodies nut’in’ but the playthings of animal grab and dodge; mark my runny, salty, oily over-easy words: instincts yank puppet-strings and human destinies unroll like clockwork — clockwork’s that randomly drifted together because of an infinite number of chimps with an infinite number of typewriters!
So (and please bear witness as I push out my chest thus and, raising wide-open arms, turn my unrepentant palms towards the empty heavens like so) So in conclusion, it’s all cheer beer an’ ne’er fear for all us maniacal sorts — ‘specially us terribly clever, terribly successful, possessed-of-terrible-power maniacal sorts.

Tun: Indeed. With souls severed from their hearts and minds, they scratch their ghostly paths through this dark-night world. Who can blame a media mogul who twists their chords, who weaves their flighty minds and jumpy passions into little ditties that just so happen — that I say: just so happen to mention that they really ought to be sure to: (mark me here: with blinking open-shut hands and a wrap-around-grinned, pop-eyed frog-face, I tut my bandy head from side to side while slyly sliding my I-beam shoulders the contrariwise) “buy it! buy it! buy and believe! buy it, buy it, buy and believe — !.”

After the two publishing Titans (original immortal, recklessly powerful sense of the word) guffaw and slap knees like wheezing fireplace bellows for a biblical 40 seconds, Tun straightens up his tidy, plank-shaped body and tucks his white tuxedo shirt back under the black cummerbund. He clears his long scrawny mulligatawny throat and holds his chin between his up-pressing thumb and his looped pointer finger, pretending to stare off into an imaginary dramatic distance. He mocks pensiveness. He lampoons serious contemplation! Then, throwing his arms down into a sickly drooping W, he continues:

“No, nope, can’t be done: There’s no reaching their souls — they keep them in storage, along with oyster shell ashtrays, miniature pewter statues of Egyptian gods, and other treasures from Great Aunt Millie’s coffee table. No reaching their souls, so who could ever blame us for what we do with their heart-brain slush? Who?”

Arch: “Blame us for exploiting windup dolls? Why the suggestion’s preposterous! Absolutely cracked!”

Tun: “Blame us? Never! People, we’s marvelous!”

And so they caper on, feeling safe because they — as timeless immortals — live beyond mortal laws; and quite forgetting that no one on the moribund earth nor in the exalted heavens: No one lives beyond the Law.

Kempt watches the letter people on the floor. Blind and mute, their only apparent senses are touch and a kind of radiating perception for other letter people. A paragraph about the magnificent powers of the gods rolls into a paragraph about the brightness of the sun and the darkness of the night and other obvious statements about the physical world. Where did these creatures get all these human ideas? Were they in former lives human beings or somehow privy to the stories of human beings which they now rediscover within the potentialities of human language? The cataclysm of the contesting empires creates new configurations: many stranded letters; a few stranded sentences (one about the impossibility of flight; another about the danger of the swift currents) and three paragraphs: a short ode to the opulent lifestyles of the gods; a big and somewhat confused discourse on the brightness of the sun, the darkness of the night, and the moods of the gods; and this short piece:

What is it that makes our sense? We share body, heart, head, knees and toes, knees and toes. What reason supports this reason? Should we keep push to prow? Hello and Where did you go? Hello? Tell me about us. Please. So lonely in the turning time.

Kempt sighs. A pretty little lament. Probably not destined to survive long in this brutal stage of civilization. He wants to stoop down and help it, to protect it from the marauding declarations about overblown and implausible gods and the boring details of the physical world. But he doesn’t know that that’s his place.

Tun and Arch are agreeing with one another that there’s nothing wrong with feasting on thousands of monarch butterflies: they never survive the summer anyway. Kempt thinks to himself: yes, but they still have a life purpose to fulfill: they need to go to the monarch trees in Mexico, to throng with others of their kind who understand the world in the way they do, to mate and die knowing that they’ve completed the journey.

Kempt goes into his room and gets a small flat square from under his bed. He brings it back to the SAWB common office, and unfolds it into a large very thin flat disc. I don’t know what material it is made of. It is light brown and so thin as to be transparent, but it seems to be very strong. Without — as far as I can see — disturbing the letter people, he slips the disc under them and then slides it through a small groove in the walls cut just below the bottoms of the door frames. After safely setting the letterworld down in his large, sparsely furnished, wood-floored bedroom, he locks the door and returns to the SAWB common office.

Kempt: “I’m going to go look for Amble and Bartleby.”

“How? In what magic ship or on what magic sea serpent? And using what magic map?” wonders Tun.

“See if you can get anything publishable out of them” suggests Archangelbert sagaciously, his mouth full of snapping butterfly wings.

Now think Kempt: do we know where they went? Does anyone? Who have they even spoken to recently? They did go for an interview with the Mountain King not too long ago. So perhaps a visit to the Hall of the Mountain King is in order.

Kempt alone, the poem:

Oh Kempt!, noble Kempt! It is a heavy weight —
the stone here shouldered by the oldest lucid son.
Your elders, your leaders, your heroes from before
have left themselves, lost themselves to schemes
that, sweet and dear like honey, trap them in the horror.
They’ve collapsed to the fragment floor; they boast to the sky:
“I’ve won!
I give up!
I was never playing anyway.”

Can you, can you alone, hold firm while all about
the tempest claims your fellows: lacerates minds,
empties hearts, breaks the brittle stuff
that keeps a soul in God — ?

Head up! Heart up! Poor Kempt, dear Kempt —
you didn’t choose this lot, nor did you this knowing,
red blazing in dry skull:
There’s a path I must take,
a resistance;
now stand I me within this me
and this blazing me
within the blaster’s boom.
The choice is mine:
to take the way that leads, easy gentle bob
— a leaf on murmured brook –,
to death;
or choose the other turn — against the rush,
blindfolded, alone, into the judgement room.

Author B Willard
Editor A Whistletown
Copyright AM Watson

[Chapters of Diary of an Adamant Seducer]