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Author: Bartleby

Jesus in our time – 4

Jesus in our time – 4

There used to be a taco restaurant in the downtown in one of the old stone buildings, giant sandstone bricks with little waves texturing their outward facings — with show (1/2ft thick, and not actually supporting anything) and other flourishes in smoothest sandstone; and topped with a parapet of rough-quarried granite.

I was telling Jesus about it and wishing I could take him there for a bean burrito and a wine, though they didn’t used to sell wine, still, while I’m wishing. We were hungry and thinking of lunch, and walked by the spot where it had been and that’s what made me think of it and point it to to our candidate who was spending all his time hanging out with anybody and everybody, or off praying by himself, or doing miracles but in secret so no one — not even the healed — could pin them on him.

Suddenly the taco restaurant was back in its former place, and the restaurant that had taken its place had disappeared. And we ate bean burritos with watered-down wine on wire-mesh tables on the wide red-and-gray brick sidewalk out front. And when people who wanted to go to the old restaurant passed by, Jesus felt their anguish and confusion and he transported them to the clouds, where he was temporarily storing that restaurant and its waitstaff, all of whom called it a miracle, but also cautioned the customers not to go outside, since clouds can’t support any weight — they’re actually just cold condensed water vapors and only look warm and solid and inviting from below, when we gaze up through a pale blue sky filled with sunlight and aren’t we lucky to enjoy such skies so many hours of the year here in this city in the sun?

Crowds gathered to witness the miracles of the restaurant resurrection and the restaurant placed in cloud storage. They ate tacos and burritos and drank wine and beer and soft drinks and iced tea and iced water — everything served by angels from heaven who charged nothing and were so holy that tips bounced out of their tip jar, back into the wallet purse or pocket of their would-be tipper. So word spread, the crowds grew, and the people were amazed.

A woman in blue jeans over cowboy boots, and a satiny off-white blouse and red “Make America Great” hat spilled her beer on Jesus and apologized. Jesus said, “Nothing that falls onto one’s green khaki shorts can make one unclean!”, laughed at his own joke, and bade the woman to sit down in the chair next to him that no one had noticed until right then (because he made it appear miraculously! But shhh). “What do you want for this nation?”, he asked the woman, who was maybe fifty, with features a little rough under makeup a little thick.

“I want us to be great again. I want us to stand tall. I want us to be the land of the free. No more hand-outs. No more freebies. I want us to be a strong nation of strong people.”

Jesus leaped onto the table. Miraculously, the food and drink was not disturbed and “Somebody that I used to Know” from Gotoye began to play over the speakers that didn’t used to be there and everyone stopped to listen to the man on the table.

“You have heard it said, love your neighbor and hate your enemy. But I say to you: Love your enemies and bless those who curse you, do good to those hating you, and pray for those who accuse you falsely and persecuting you, that you may be sons and daughters of your God in heaven. For if you love only those who love and agree with you, what have you learned? Be then perfect, as Love is perfect.

“You have heard it said, the Truth is on your side; but I say to you: the Truth has no sides. The Truth is kind, the Truth is gentle, the Truth is eternal, the Truth does not grasp, the Truth does not put anyone down ever, the Truth lifts everyone up, the Truth is clear, the Truth is loving, is what flows out of Love.

“You have heard it said, the Democrats are liars and Trump is the Truth, but I say to you: The Democrats are people, Trump uses dishonesty as a weapon for victory no matter the cost to the nation, democracy cannot survive unless its citizens share reality, and to share reality people must share those values that come from the Light within and shining through all things: aware, clear, accurate, competent, loving-kind, joyfully-together. I say to you: democracy is a spiritual Good because what works for democracy works for the human soul: listen to one another, cherish one another, work together, be fair and honest with each other. I say to you: Tyranny is where lies, corruption, and cruelty reign; and democracy is where loving thoughtful discourse centered on the Light beyond all dogmas reigns. I say to you: ‘Idaho’ is a made-up word and has four electoral votes. The etymology of ‘California’ is uncertain — it may mean ‘hot furnace –, and California has 54 electoral votes. I say to you: Forget everything you think you know and listen to Love. I say to you: Everyone in the world is wrong about the details and right about what matters; don’t listen to the details — listen to the Love that chooses everyone and let that guide your heart and mind; don’t listen to the pang within desperate to win and put everyone else in their place — listen to gentle resolve that is glad to see everyone, because everyone is your friend forever. I say to you: Your beliefs about what you believe are mistaken — the Love that overwhelms every moment is the one Reality. I say to you: Pizza with olive oil and wine is fun.”

And on this day many Trump-voters were saved and realized Trump was a mean boring abusive lying bully, and not a wise chaperon of the human heart and mind as it unfolds itself in collective thought and enterprise.

But Jesus just laughed and said that it’s sometimes lonely to be completely holy on this earth, that it’s sometimes lonely to be 100% kind and to never take anything for yourself, that it’s sometimes lonely to never cheat a little, never tell a little fib, never pull a little pain and pleasure over to your flame, never do anything but shine God’s Love, never flinch in the face of the flesh.

And I Amble told Susan that she’s my girl, and that I can’t help what flows through me and tosses everything like a windstorm forward. And Bartleby told us he was sad and couldn’t think well and needed to turn into a barn owl and live in a barn far up in the Rockies, and so he turned into a barn owl and flapped away, and everyone wondered what we could do when even the God among us was just a human and hurt with just human hurts and knew about the Love but were by flesh heart mind separated from the glowing center of all things.

Author: B. Willard
Editor: A. Whistletown
Copyright: AM Watson

Jesus in our Time – 3

Jesus in our Time – 3

It was in the time of President Biden, after the would-be reign of the would-be-king Trump — pretender to the throne that should never be –, before the Great Election of 2024, where the people of the United States, within the constraints of their existing, never perfect, and now — due to the Republican party’s decision to coalesce around rather than repudiate a man who neither understood nor valued this democratic republic (seeking instead personal domination over whatever powers and wealth the government had, over time, acquired) — perilously wobbly, would make a choice of profound consequence, though many of them seemed to grasp neither the stakes, nor their privileges, nor their responsibilities.

It was a time that tried the soul and taxed the mind, for much worked to tempt one’s heart away from the heart of the matter, and one’s mind away from the God’s honest truth.

It was a pleasant time to work and live there in a warm, sunny, dry-aired city nestled into the rolling, brown-grassed foothills of the Rocky Mountains, sacred gray-based, white-sharp teeth cutting through the gumlands of the Western United States and Canada.

Oh how the sun rose over the park-lined sparkling river, and ah how it shined upon the cute downtown nestled beside the rock-baring hills, and mmmh how the Light blared through the hearts and minds of the many who lived in the joy of a free city in a free country. Can you imagine the happiness of not having to fear your government? Can you imagine what it is like to speak your mind, not just in private, but anywhere, to think and say what you find is best, and to find the Truth in your own way and in your own time, without having to pretend you understand or agree with whatever dogma your rulers demand you bow to? I’m talking about not having to fear falling with your loved ones into poverty, prison, or worse. I’m not talking about having your feelings hurt. I’m talking about actually bad things — not having to fear those. It’s so great!

And yet the people had forgotten. They had forgotten how lucky they had been for so long. They had forgotten how shitty things could get. And so they danced and/or pouted upon the brink, confusing God’s grace for God’s stamp of approval, confusing God’s glory for their own, confusing their luck for their salvation, confusing everything, and often drinking and eating or at least eating and tv-ing too much all the time.

But the underlying truth of this time and place was that these were all just people, no better or worse than anyone else in the world. They were all just people, and God did not love them any more or any less than God loves anyone. Indeed, it has been mathematically proven that God loves everyone equally:

1. God’s Love is absolutely infinite (infinite in kind as well as degree)

2. Thus does God’s Love explode with complete infinity (simultaneously in all possible forms to all possible degrees, getting therefore at every possible nuance of kind regard and gentle touch) and so bursts through everyone and everything like an atomic explosion through your sleepy unsuspecting but now evaporating village.

Therefore, all are super-saturated with God’s Love, all are 100% overwhelmed and claimed by the Love that chooses everyone.

Therefore, God loves us all equally — we all receive, and are indeed blasted asunder by, an absolutely infinite portion of Purest Love (a Love not diluted with any hopes, fears, greeds, delusions, or etc. human follies*).

QED

*We call them “follies” because they are not the wisest way, but it is wise to remember that we need illusions to play at being creatural, and it sin is not so much being mistaken about what’s really going on as prioritizing that mistake over the wider, deeper insight that Love is All and Love is kind, is gentle, is careful, is honest, is clear and whole.

I was there in the campaign office in a beige-stone building not far from the church we went to before but didn’t attend there I don’t know why I guess Jesus worshipped somewhere because he was really serious about God and holiness and communities of believers don’t you know

The office was two small rooms with white walls, tall woodframed windows, and tightly woven industrial grade carpeting with little bounce and no ambition. It was near our apartment in the fancier, older part of this straight-shooting, newish city and just inside the downtown. Between our neighborhood and the office loomed a giant health food coop and its mighty rectangular parking lot of asphalt and patient memories under elms and fronted by a row of shops, including a kind of fun vegan or at least hipstery restaurant.

The sun was shining brightly as winter melted and spring froze or congealed or otherwise became solid and certain.

I was on a cushion at a small rectangular wooden coffee table, writing important memos on my laptop. Bartleby was pacing near the double windows across from me, but Susan was at a small wooden table in the corner, and so the space was small and his pivots often. Jesus was in the other room, the front room, sitting on a cushion praying. I didn’t want to say anything, but I was getting a little nervous to be working for a candidate who spent so much time praying in the office or the foothills or in the apartment or just praying all the time. “Praying for a big win?” I joked as I walked past him, on the way to the restroom down the hall. He didn’t open his eyes but smiled gently.

I’d never ran a campaign before, and I was pretty much banking on the Messiah to help me with the vision, general organization, and even some of the concrete plans and executions. Also I thought the candidate should be out there, talking to people, giving interviews, explaining his policies and why the good people of these United States should choose him over everybody else and their ideas and organizations.

Susan was helping me put together some campaign events and I was hoping Jesus would attend them, but he was pretty noncommittal.

Like we’d talk over pizza, salad and a very diluted wine at lunch.

And I’d say, “So, we’ve announced the campaign, ‘Jesus Chrysanthemum for President: Because Democracy’s a spiritual Good!’ So far no one even thinks it is a joke; no one seems to even notice at all. Slow start. And so that’s got me thinking: What if the candidate spoke in public about his candidacy and the issues he believes in, the systems he wants to put in place, the legislation and national direction he wants to nurture? Maybe that would get some people interested in our political campaign.”

And Jesus chewed his pizza thoughtfully, gazing out at the sunlit peopled sidewalk and becarred street in the windows across the room from our white linoleum table near the white marble countertop. “This innovation, this delicious bread spiced with sauce from giant New-World berries and salted with melted cheese! If we had had such as this to rest our olive oil upon! But prophets have no honor and wonders no recognition in their hometowns. As it is written.”

“OKay, and maybe that’s a good point, maybe you’re pointing out that we don’t have to worry about Nazareth not being in the United States, since you, being a savior first, a prophet second, and a politician a distant third, are bound to lose your hometown. But what I’m trying to get at here is that it’s traditional — and I think traditional because effective — for candidates to get out there in the world, to make speeches, meet people, buy ad slots … you know? I could be volunteering for Biden and trying to save the world that way, but I’m here with you because you’re Jesus Christ (here he shot me big worried eyes while his shoulders scooted back, leaving his head to turtle-telescope out in stern reproach or mock reproach or whatever), sorry, you’re who they say you are, and, … so here I am.”

Jesus laughed from his belly and gave my forearm a playful pinch. Just then a young man in a mechanical wheelchair rolled through the door. His body was so thin he looked famished, and his head was turned upward, mouth dropped open. He was accompanied by a young woman. Both wore shorts and T-shirts, for it was an unseasonable warm March day in an already mild climate where winter arrives and departs early. The man’s head banged from side to side between the rectangular cushioning-strips on either side. His eyes bulged forward. With difficulty he maintained his focus and steered himself with a little black joystick mounted on the front of one of the wheelchair arms. The young woman held the glass door open, and worked to stay out of his way as he maneuvered into the white-tiled pizzeria. Jesus’s eyes flickered with caring and then with a gently-smiling joyful love. He looked away quickly, but it was too late — the young man’s eyes were fastened onto Jesus as his head movements became less jerky, and his fingers moved the joystick more easily, without any trembles.

Later that same week, I read in the paper of a miracle cure, and I saw the young man in a photo, standing up, looking straight ahead, smiling wide for the camera. The doctors could not explain it, although some speculated that they’d misdiagnosed him and what he really had was a condition that, in rare cases, could spontaneously improve on its own, although not usually anywhere near this much this quickly; all agreed it merited further study. The young man was allowing them to run medical tests. He — still learning to speak on his own — typed through a voice box to say his recovery was a miracle, but that maybe miracles can be studied and repeated by skilled scientists who do their best and have a little luck.

I was having coffee with Bartleby when I read about the miracle in the local paper. In the coffee shop that’s in the same building as the pizzeria, which is in the downtown a couple blocks from our office on the outskirts of the downtown. The coffee shop has eclectic furniture and giant windows on two sides let the abundant sunlight pour into coffee drinkers of all ages, nodding to indie music, chatting over coffee, or coloring or playing games or otherwise hanging out with coffee and yummy little treats like blueberry scones and health nut-filled muffins with almost no sugar and more fiber than even the healthiest colons can imagine.

I said, “Maybe Jesus doesn’t really want to run a political campaign. He isn’t participating in the campaign.”

Bartleby gave a little shrug. “We lack the faith to move mountains, but surely we have the faith to tag along with Jesus when he visits us in flesh and blood, performing miracles, showing no malice only kindness, and agreeing with our political concerns.”

I smiled through the coffee haze of aroma taste caffeine ritual — why so much opulence!? and what kind of gratitude is appropriate when we live like kings together in our private workadays?, “I wouldn’t want to go around rearranging mountain ranges anyway. It’s one thing to be able to do something; it is another to be able to know how to do it wisely, without harming yourself or others. We need a faith that helps us live well — from the inside out: joyfully, decently, happily.”

Author: Bartleby Willard
Editor: Amble Whistletown
Copyright: Andy Watson

Can can’t see

Can can’t see

I can see it but I can’t see it
Along with millions of my fellow Americans
Trump and his collaborators have to be stopped
Biden is not just the better choice, he is the hope for this nation and for the world
I mean, assuming there’s no other possible Democratic candidate at this point, which seems
likely
I see it
But I don’t see the contours
I don’t see the path
I don’t see the way to snap
us out of this
grave error
that’s gone too deep
that must stop here and now

what is political evil?
What is the dividing line between politics as usual and political evil?
What do those helping Trump think they are doing?
What are they doing?

He’s an abuser, a bully, a liar, a cheat
And he’s already tried to steal a fair election blatantly for months and via various avenues
And now he has to win and pervert the system to get his money back and possibly to stay out of jail
For him, this is a no-brainer
It should be for us too
But we
we
we
we don’t think well together at the moment

Jesus in our time – 2

Jesus in our time – 2

We were surprised by a knock at our door. I had been surprised that Susan had come home early. She was surprised to find me smoking a cigarette. I was not surprised when she did not believe me when I told her that it was the first cigarrette I’d smoked in years. We were surprised by a knock at the door.

“Hello.”

He was a young man, shorter, slight of build but sturdy and with a strong posture, clean shaven, with tidy short haircut. He wore fresh denim jeans, blue running shoes (canvas, the kind that are designed more for everyday than for actually, you know, running), and shy smile. His eyes shone forward into our living room.

“Hi.”

“You might wonder why I’ve knocked at your door.”

I gave a little side-shrug/head-tilt. Susan smiled wide. Both gestures were meant to say, “Well, now that you mention it, wouldn’t mind hearing what this is all about.”

“I’m a traveler. I come from afar.”

“Yeah?”

“I am not sure from how afar. I can tell you that where I come from, we do not dress like this, nor speak like this.”

“Do you want to come in and rest while you explain? It’s a lazy Sunday morning. We were just going to make some pancakes with bananas, served with coffee and the New York Times crossword puzzle.”

“We’re not going to church,” explained Susan.

“I’ve been briefed on the customs of this time and place,” the stranger assured us as he followed my lead towards the small square wooden table that we keep in the corner of the living room next to the kitchen and then, as now, I pull out a little bit so we can fit chairs around all sides and feel like we’re having a real meal at the table like a family like tradition like the generations flowing seamlessly into one another chatting and chortling across time and space at one grand table stretching from here back to the dusty savannas of prehistoric Africa.

The stranger laughed. “An interesting image!”

“What’s that?, a sparsely furniture hardwood floor living room?” said Susan.

“No, the table stretching through all time and space, binding all generations together as an active, chatty family.”

Susan looked around for something like that image. The walls were mostly bare, with a couple scenes of the Foothills that Susan had painted, and one I’d taken a picture of, that had stray cat holed up in a little cave under a basalt ridge, a little gray stray cat pretending to be a puma or some other wild thing.

“You read my thoughts!” said I.

“Oh, yeah, I’ve been doing that. It’s a new thing. I sometimes get mixed up about what people say versus what they just think. The people who were briefing me said that I did it before as well. They even had a book full of things I’d done, some of which I’d actually done, at least kind of. And they showed me a couple parts where I seem to know what people are thinking of without them saying it out loud.”

“So then it’s not a new thing.”

“Well, I don’t know. I’m not really sure what to make of the book. It’s pretty good, though, on the whole. And then, the funny thing is, they bundle it together with the scriptures, and make one big book, and say it’s all one story, the greatest story ever told, which is flattering, since, you see, I’m like the headliner.”

“Ah, so you’re Jesus Christ. But you still haven’t explained to what we owe the pleasure of this visit in the eager morning sunlight of forever-summer here in the Foothills of the Rocky Mountains.”

“I came as soon as I heard.”

“Heard what?”

“I came as soon as I heard you praying for God to help you save the country.”

“But surely lots of people, with all kinds of crazy ideas about what ‘helping’ means, are praying for that.”

“Yeah, and Amble doesn’t even have any very concrete ideas how the country can be saved, nor does he have the discipline to get off the treadmill of work, work, work, work, work, lounge, drink, lounge, drink, lounge, work, work … ”

“Susan! You don’t have to say that to Jesus! He already knows my failings. And he showed up anyway. So clearly he thinks I’ve got potential.”

Jesus laughed and shook his head, “No, not really. I mean, yes, of course, in a spiritual sense, the Kingdom is available to all and I’m glad to help you renounce folly and rest upon and draw strength from the Pure Love exploding infinitely beyond being and nonbeing — as you’ve put it. But I’ve had a look at the country and I’ve had a look at you, and I don’t think you can save the country. Not unless … well, look here, what if I were to tell you that you weren’t really all that gifted as an author, that you’re better in the fray, in the conversation, that you’re best at organizing, communicating, at creating a living, moving community.”

I sighed so deep my shoulders collapsed through the floorboards and are still echoing as they crash through miles of stone towards the molten center of this curve-balling earth.

Susan said, “He’s a good editor! And he and Bartleby do the philosophy pieces together. And I, for one, remain convinced that what this world needs right now is a Something Deeperism founded on Pure Love and tempered with years facing the loneliness, the Hurt!”

Jesus Christ our Lord and Savior nodded politely. A plate piled high with fresh seven-grain flapjacks with banana slices and blueberries embedded in their soft underbellies appeared, along with pasture-raised butter, organic crunchy peanut butter, real maple syrup, and organic applesauce on the side, cinnamon there too. And coffee and tea in clay carafes that looked like they came out of a museum shelf from the ancient lost but now dug up Middle East, and the table set with the finest china and silverware.

“Well, shall we eat?”

“Do you always do this?”

“No, but I’m very hungry. The people briefing me said they expected I’d want to fast for forty days and forty nights. I didn’t understand the logic. Something to do with the same devil but new temptations. I for one, know only one true evil: Blaspheming against the Holy Spirit, by which I mean contradicting me.”

Here Jesus cracked up until a stray-spray of coffee went down the wrong pipe and he started coughing and had to open-handed thump his chest — demonstrating via this merriment both a knowledge of the Christian Bible and a sense of humor.

“You should consider the things they say. They’ve spent their lives studying you, I imagine.”

“You can’t study me anymore than I can study you. To know a person, you break bread with them. Or pancakes.”

“I feel like that underestimates the power of the biblical literature, and completely skips over the possibility of a spiritual union with the Living Christ, which I’m sure your briefers have long believed they possess.”

“Are you going to argue with Jesus Christ?”

“Maybe, if I think he’s being flippant and more interested in pancakes than the Truth.”

Susan, who had started gathering the ingredients for pancakes, and who now, smelling the Miracle of the Lazy Sunday Morning Pancakes, was tucking into the table, touched Jesus’s right forearm, and said, “I’m so glad you’ve come to visit! Amble only ever spends time with me and Bartleby, and neither of us now how to heal the Hurt. … Did you (looking now at me) tell him about the Hurt?”

“He doesn’t have to tell me. If there’s one thing I know, it is every affliction of every sort in every human! You’d think such intimate association with the suffering of those around me would drive me mad, or make me callous. But (Jesus raises here a finger next to a stern eye, head turned slightly towards the finger near the eye) that’s not how it works: for the Truth, Amble, is that we are all One, joined in the Love that Knows; and so compassion is not just a nice thing to do: compassion is the path through and to the Truth of the human condition.”

“I know that! I could’ve written that! I think we did write that. In an essay somewhere. Take that, Haters!, or, I guess, Ignorers! Jesus Christ is quoting me! So, who’s worth reading now?! I humbly ask you to consider.”

Susan said, “It was more Bartleby’s phraseology. I remember, because you’d been jealous of it. You took me out dancing to show him up, since he’s always so alone like you used to be until you found me and now we’re alone together except I of course have my girlfriends, who are a source of comfort, companionship, and a happiness that I believe is more shared-joy than shared-frivolity. Anyway, it was mean what you did. Although I don’t think Bartleby noticed. He had, if memory serves, taken the form of a great albatross and drifted far out to sea, earlier that same afternoon. So, I guess it was a self-contained temper tantrum, and not so bad. We had a good night dancing.”

“Don’t listen to Susan,” I said,”She’s always wanted to make me look bad in front of the Savior of Humankind.”

“That’s not true!,” said Susan, though garbled because she’d started chewing some pancake with melted butter and running syrup.

“These are good pancakes,” I added, “Right up there with milk and honey.”

Jesus agreed with a little laugh. Almost a giggle, really. Like a small child’s belly laugh that giggles out with unrestrained and completely innocent merriment. A kind, generous, open laughter. Compare that, if you will, with the jeering, mean-spirited, us-vs-them, name-calling laughter that fills so much spacetime of late. There is such a thing as a kind humor, one that opens the heart, rather than closes it, one that relishes and frolics in the brother-, sister-, yeah even them-hood of all: There is such a thing as kind delight, and it is not the same as a laughter that accepts only those who rub your fucking belly right you bunch of babies forgive if for a moment I lost the merriment of the up and down turning porcelain-painted-horse-reeling merry-go-round.

“But seriously, JC, if you can help me help the country, I’ll do whatever you ask of me. What are you thinking? You gonna run for president?”

“Yes. And you will be my campaign manager. And Susan will be in charge of data analytics. And Bartleby will run my letter-writing campaign.”

“Okay, sure, I’m in. Susan?”

Susan nodded sagaciously, took a sip of black coffee from a white porcelain cup with thin blue figures tumbling and dancing around its midriff. (Susan’s midriff, by the by, is perfect: taut, but soft and supple; ready and discerning, but not pushy or spiteful, rather yielding and forgiving. Of course, if I may be permitted one by-upon-by, it couldn’t be the gently bending respite it is were it not bookended by such opulently maternal considerations.) Susan then nodded sagaciously some more, “Bartleby will definitely want the letter campaign. (After a pause, a sip of amazing and, due to its miraculous origins, eco-footprint-free coffee, and another sagacious pause) He’ll make Amble help him, though.”

Jesus smiled. Jesus of Nazareth smiled and gave a little forward shoulder shrug. “It’s going to be a team effort.”

“We’ll have to run as Independents. It is too late to get on either the Democratic or Republican tickets. Normally I’d be worried about splitting the ticket and helping Trump hammer democracy — possibly into the ground, never to spring back up into the joyously-efficient (he said joyously, meaning spiritually) system where mortals duke it out in honest words and within and for the law, not with lies and in and for brute force and mindless power: I swoon here for democracy: a grand arena slash performance hall where we all win because we together seek and find win-wins and so at the end of the day go home wiser and better and as friends; a shared platform atop which we as-one weave a government and society based on the understanding that we are all in this together and when you win, I win too. Where was I? Yes, normally I’d fear that running an Independent who put sharing and serving ahead of bullying pride would split the anti-Trump vote and possibly, world-historic-ironically hand the victory to the very scoundrel that we wish — for the good of all, even his own wayward heart and thought — to defeat. But, if Jesus Christ is running for president of the United States of America, well, Jesus Christ is going to be the next president of the United States of America. No questions asked.”

Susan looked down at her half-eaten pancake, warm and soft, holding and contemplating both richest softest creamiest butter and sweet sweet syrup (Yes, Susan! I am thinking of you while I describe your breakfast. So sue me already!). “I worry … If Jesus isn’t the Jesus they expect, they might not vote for him — whether they believe he’s Jesus Christ or not.”

“Good point,” and I took a sip of darkest coffee, beamed from Heaven down into my lonely hair-schemed life; “Good coffee. But, Jesus, do you have a plan for this? For letting everybody know that you’re Jesus Christ and we can all trust you to do what’s best for everyone, and for the systems, organizations, laws, and norms wherein we three hundred million and more shelter, and with which we would if we could do more good than harm in the wider world? After all, last time you were not very political. At least not overtly. ‘Give to Caesar what is Caesar’s’ and all that.”

“We won’t tell them.”

“Then you’ll lose. And we’ll split the ticket. And Trump will win. And democracy for by and of the People will suffer a perhaps fatal blow, at least here in this grand experiment of democracy on a large, continent-sprawling scale — and bundled now with the most dangerous weaponry the world has ever known. Is that your goal?”

“No. My goal is to win the presidency. I aim to steer the nation towards a healthy, sustainable liberal democratic republic. My goal’s first and foremost defeating Donald Trump and those who would pervert truth, justice, and the American way with lies, bullying, corruption, cheating, misdirection and confusion. My purpose is the same as always: To love the Lord my God with all my heart and soul and mind and strength, and myself and everyone else with the love appropriate for a child of God, for a ray of the One-Light that Eden saw and every nook-and-cranny since then has seen play, and play well — play a life overflowing. Susan, could you pass the peanut butter, apple sauce, and cinnamon: This is a hotcakes-topping I must surely try!”

Author: Bartleby Willard
Editor: Amble Whistletown
Copyright: Andrew Mackenzie Watson

God says it’s fine

God says it’s fine

God says it’s fine that I’m an alcoholic
Yeah, but God says everything is fine
God let the dinosaurs come and go
God lets the empires rise and fall
God sees everything from eternity and from a Love that cannot lose
You don’t
You would like to push against the local evil here and now infecting the United States of America
Yeah, but God said it’s fine if I fail

Jesus in our time – 1

Jesus in our time – 1

I was tired that morning and my mouth tasted dry and chalky as I reached for the first sip of iced tea. I had quit smoking some time ago, so, as with most mornings while I reach for the first sip of iced tea with a lemon and the crackling splendor of infinite fresh so fresh, I wished I could smoke and enjoy a cigarette with my iced tea; and then, of course, as with mornings, I recoiled as my body remembered how cigarettes made it feel.

I was supposed to be at work. I was at work. But nothing was happening at work and I was getting ready to sit in my comfy !ergodynamic-and-plush! swivel chair, and have a half an apple and half a cara cara orange (the red kind) with iced tea. Oh, so I guess I wasn’t having lemon in my tea that morning; since I only do that on mornings when I don’t have a little fruit for breakfast.

I was at work, but didn’t plan to start working for another hour. I opened my Scofield Study Bible, trying again to read it, starting again at Genesis, glancing again over the glosses, hearing again an ancient middle eastern people through the lens of 20th Century English-speaking Protestantism.

What about this:

And Jehovah God saith, ‘Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,’ —
Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life. [Young’s literal translation (1898) Genesis 3 verses 22 through 24]

Or again, as King James would have it:

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

We got so close to being God! Why didn’t Eve think to pick fruit from both the Tree of Life and the Tree of Good and Evil!?!?!?

And now what? We’re like God (?like the Gods who used to reign over this story before it became monotheistic?) in our knowledge of good and evil, but like tadpoles in that we’re trapped in timespace and thus cannot ever really get it together. Except, no, that’s not quite right, because the Jehovah hanging out in this Garden was in time and space. Well, was He?

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. [KJV, Genesis 1:1-10]

In the beginning, God created two worlds, both filled with water, and he divided the two realms with a firmament called “Heaven”? So “Heaven” is the dividing line between this world and another, similar world? I thought Heaven was that other realm. And I can’t tell from this passage, if God started from outside time and space or not.

I was going to say that our problem is not so much that we get old and die, but that we are stuck within timespace, and thus can never enter true wisdom, which is the perspective of eternity, the perspective beyond timespace, mind, matter, and cause-and-effect. But then I see that it’s not even clear that God was ever outside timespace, and that His big ambition was to create a place where he could hang out with His creation in timespace, but He foolishly gave them access to a pair of trees that could turn his human creations into Gods. What was He thinking?

But there went up a mist from the earth, and watered the whole face of the ground. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia (Cush). And the name of the third river is Hiddekel (Tigris): that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

[KJV, Genesis 2:6-17. I added (Cush) behind Ethiopia, since the literal text here is “Cush”, which the Bible often associates with Ethiopia. Herodotus seemed to think there was both an African and a middle-eastern Ethiopia, which would help with the geography of this account, although it’s hard to get four rivers flowing out of any hypothesized Eden. NB: Having an Ethiopia in the Middle East would also make the Pericles story’s geography more fathomable. I also added (Tigris) behind Hiddekel, because the latter is the Hebrew word for the former.]

Why didn’t God tell Adam that he couldn’t eat of the Tree of Eternal Life? And why didn’t Adam eat of that tree right away? What was he waiting for? A helpmate? Okay, so when Eve comes online, why don’t they immediately go and eat of the Tree of Eternal Life? And now what? We’re stuck with only the worst part of being godlike: We know we’re full of shit, but we’ve not the energy, elasticity, and leisure to shrug it off and enjoy ourselves.

And it was with such dark and spiritually unreasonable brooding that I answered the first call of the day.

“Hello, I’m going to have an operation next month and wondered if there are any rooms available.”

“Yes, sure, what dates?”

“The operation is the sixth. I was hoping on booking the fifth through the tenth.”

“No problem, all our bookings are conveniently located within timespace and abide by any and all physical laws, not to mention all local, state, and federal regulations.”

“I’m sorry?”

“No need to apologize. I said that we charge $50 a night, and you can book with a credit card.”

“Ah, Okay. Is there a cancellation fee?”

“Are you going to cancel?”

“Uh, I don’t plan on cancelling, but you never know what might come up.”

“Of course, I understand implicitly. The cancellation fee is $10 per cancelled night.”

“OK, well, I guess, I guess I’ll book those days, then.”

“Sure, no problem, I would be happy to assist you. However, has it ever occurred to you that if humans were given the ability to differentiate between Good and Evil, that implies an eternal perspective, and we can therefore not use mortality as an excuse, since we clearly have the ability to stand outside of our mortality for the space of contemplations upon moral questions?”

“I had not thought of it in so many words, but has it ever occurred to you that outside of time and space, there is no Good and Evil, but only an infinite undifferentiated explosion of Pure Love?”

“Yes, yes it had. Are you single?”

And that’s how I met her, my dear Susan, without whom I was lost and with whom I have been found.

And nothing was ever going to happen without Susan, because without her, I was going to keep drinking early and waking late and drinking early and going nowhere all day long every day day upon day.

We were surprised by a knock at our door. I had been surprised that Susan had come home early. She was surprised to find me smoking a cigarette. I was not surprised when she did not believe me when I told her that it was the first cigarrette I’d smoked in years. We were surprised by a knock at the door.

“Hello.”

Author: Bartleby Willard
Editor: Amble Whistletown
Copyright: Andrew Mackenzie Watson

What can I do?

What can I do?

What can I do?
What should I do?
What is any good anymore?

You can sit there in alcohol, forgetting yourself and your cares
maybe
for a moment
Or maybe you start bawling and flummox by yourself on the wooden floor, which is very nice; hardwood floors are the best, no comparison.

You can write essays poems and/or stories that no one reads, that you don’t even reread, except maybe once or twice to make a few desperate edits. A hopeless, desperate, lurching-while-collapsing project.

You can go take a walk in the rain, which serves you right.

You can call a friend, if there are any left in the general slaughter.

You can go buy cigarettes and try killing yourself that way.

You can read a book if you can open one.

You can watch a movie if you can pick one.

You can find a wife if you go back in time and start over from innocent and with-prospects,

You can ask God to help you, but God’s been blowing you off since forever now.

You can ask God to forgive you, but you can’t believe in your own sin since forever now.

You can ask God to help the country, but why didn’t he help Russia or the Iroquois Confederacy?

You can seek wisdom, but you’re broken over your own gut and want to go home and drink by yourself and so why lie?

Wisdom, the wise rest on impermanence and interdependence, we love the Lord our God with all our soul and heart and mind and strength and our neighbor as ourselves, we

What to do when you can’t seem to help yourself or anyone, when the sands are rushing through the narrowing and the white-collared clerk is impatiently drumming his metal desk with big eyes behind giant round glasses, which he from time to time pushes further into his pasty face — not to keep the glasses from falling off, but just to remind you that he is a clerk and he does not have all day — ?

I know you

I know you

I know an abuser when I see when
I know what you are
What you’re willing to do to get your way
How boring and stupid your way is
How lost you are
And how you need others to be lost with you
To be lost under you, worshipping you, serving your needs, helping you convince yourself that you matter most and thus matter

Maybe you could change
But first you need to stop

I know accommodaters when I see them
Schwarmy, self-serving, all-deceiving
Anything to be part of the winning team
Anything to gnaw on your bone and get your ears scratched near the hearth
Anything to sound important
Anything to seem great, part of greatness
Anything to win
First you compromise here, then there, and before you know it, it’s so easy, much easier than listening to your soul, which was never clear anyway, since souls have all that heart and mind to get through, which space is of course distorting. This is much clearer, this winning, winning at all costs, this clever use of “true” and “false” as tools, weapons, blunt objects, scalpels — everyone does it, we’ll just do it better! Does everyone do it? Have you always done it?

The Prophet Grouches

The Prophet Grouches

I am sick over the country.
I am disappointed in the citizenry of the United States.
They are not able to safeguard their democracy.
They are too stupid, selfish, half-ass, boring, most of all boring.
Humans are too boring to notice reality, to ground in Reality, and to do the right thing.
There is no solution.
The governed will hand their government over to tyrants and then be surprised and whine privately about being betrayed while publicly trying to get their piece of the stolen pie (if you shove some of it in your children’s faces, you’re a “loving parent”, not a “willing lackey to a criminal state”).
The cycle of their never-ending idiocy will continue.

What would you have me do, God of the makeshift tents?
Where would you set me sail, Lord of the boring rants?
I give up on your people. They never were what they said.
You may move through time and space but they’re always led
By foolish twists and empty yearns. I don’t want to learn
How it all falls apart in their fat fingers.

So said the great prophet of Something Deeperism.
He had declared liberal representative democracy a spiritual Good.
Because it allows the people to serve as a final check on madness, corruption, and evil; while together prioritizing the universal value of aware-clear-honest-accurate-competent-lovingkind-joyfullysharing, and in this prioritization of the awareness that we are all in this together, gently nudging their shared (overlapping) governments and cultures towards the better and away from the worse.
He had declared liberal representative democracy a spiritual good because it selects for honesty and decency and deselects lies and corruption. He said it seeks win-wins and thus a place where one can be both happy and decent — as opposed to thugocracies, where the supreme good is not competently governing for the best for all, but keeping and maintaining and exploiting power at all costs.
But then he sees them wobble, unable to see through and definitively repudiate Donald Trump, unable to choose honesty over lies, competent government over thugocracy, kind resolve over mean tricks.
So he tells God, his God, whatever that shapeless dream is today, that these are a backwards and a stiff-necked people and that he can do nothing for them, nor for this God, who dreams this world, wherein all these souls flow together with their mind/heart/bods and with everyone else.
How strange for one who would rest on impermanence and interdependence to scream and foam and flail about like a rabid orangutang in the marketplace.
Perhaps he’ll tire himself out and pass out on the warm cobblestones and a whore, tired from a long day of selling her all, will take pity on his broken and worn-out form, will ladle cool waters onto his cracked lips and tell him that this one’s on her.
Perhaps the world will melt down around him and he’ll get to die before Putin, Trump, Xi, Modi, and all the other strong men divide up the world into nice places for criminals to get blowjobs and where everyone else can suck it suck it suck.
How strong these men are! How strong they make their countries! How great is strength! I think it is better than truth, better than love, better than goodness, better than everything. I think power, prestige, wealth, and forcing your dick down other peoples throats is the supreme good!
What else? How else can we explain how a free people can submit to a bully, can open up and swallow his nonsense, while scorning a decent man and faithful steward of their shared democracy, which they used to like, until it turned out that it wasn’t equivalent to always getting your way and winning everything and gloating up to the heavens, where God duly thumps you on your back, tells you you’ve been a good and faithful servant, and otherwise bullshits you into continuing to believe that your whiny pouty selfish self-deceiving thought is wise and deep and wonderfully spiritually glowing like that thump thump thump swell and tingle you feel at the parade when the big man tells you how great you are and how great it’s gonna be.

Author: I guess it is Bartleby Willard
Editor: Maybe Amble Whistletown
Copyright: Well, the only legal entity in these parts is Andy Watson

Operation Biden

Operation Biden

Operation Biden

It is February 2024. The world is in a jam.

The United States of America is considering reelecting Donald Trump, a man who has demonstrated that he cannot be trusted with the fate of the free world. Mr. Trump has demonstrated that he doesn’t even respect the underlying premise of the “free world”, which is that the citizens of the nations — through regular open and fair elections, and through freedom from fear of reprisals for speaking out against the government — work together to serve as a final check on madness corruption and evil in government, while also together growing the national conversation and nudging their shared government towards the better and away from the worse.

Rather than repudiating Donald Trump’s repeated attacks on democratic institutions, rules, and norms; his attempts to steal the 2020 presidential election; and his ongoing campaign to undermine President Biden’s legitimacy with false claims of election fraud; a critical mass of Republican voters, elected officials, donors, and thinktanks seem only too happy to help Trump not just regain, but better consolidate his power over the government of the United States of America.

We also have reason to believe that Trump’s previous term in office has taught him how to better his chances of replacing our democratic republic with an authoritarian regime. (Biggest lesson: No more people who are going to push back on you when you want to do whatever you want to do; like, for example, having the DOJ send letters to states where you narrowly lost, falsely claiming that the DOJ has good reason to believe there was fraud in their elections).

And we’ve all watched as Trump has worked to weaken the nation’s support for Ukraine in its war against Putin’s bid to build another Russian Empire — this one shorn of any ideology beyond, “might makes right”. With Trump one feels the chill of a dictator among dictators in a zero-sum world where the United States is just one more tyranny among competing tyrannies.

The United States has never been perfect, either in its internal or external affairs, but let us take this moment to choose to follow our most beautiful founding ideals and our better moments, rather than to escape from our experiment in large scale democracy into the same tired old boring shit of the by turns cynical and by turns starry eyed, “kings rule and the people suck it” and the reality-shrinking finite-ism of “us versus them” (as opposed to the reality-expanding infinite vista of “win-win”).

Due to circumstances political and procedural, one 81-year-old man stands between this would-be tyrant — now armed (both within his own thought and within the thought of those allies likely to join his 2024 administration) with both the clarity of purpose to take and maintain power no matter what and the practical tools for consolidating power and suppressing dissent — and the presidency of the United States.

And Joseph Biden — our would-be savior from (at the very least) four years of extreme stress to the constitutional order of the United States of America — is not going into this election with great popularity.

Why?

For one thing, it is hard to be popular in a country where majorities of the two halves of the voting population consider the other side’s voters to be somewhere on the spectrum from hopelessly-foolish to hopelessly-bad (the midpoint of that spectrum is: pretty-foolish/pretty-bad).

And, added to the underlying dysfunction of a populace walled off from each other in panicked echo chambers, and to various national and international difficulties (including morally and politically difficult situations like the influx of illegal immigrants and the war in Gaza); people also sometimes worry and crow (depending on their side of the divide) that Biden’s brain isn’t up for the heady task of leading the largest, oldest, and most powerful democracy in the world.

Hmmm.

What to do? What to do?

Sometimes moments like this happen. Human structures, no matter how carefully constructed and tended, are not invincible. All our laws, rules, constitutions, governments, organizations within and without governments: all we do is but overlapping human structures.

So here we are and its come down to two old men and their administrations: Joseph Biden & Co, who will almost certainly stay within the norms, rules, and structures of our democratic republic to faithfully work towards the good of all; and Donald Trump, & Co, who almost certainly will work to further damage checks against Trump’s power, which he seems to understand as the supreme good (an end, rather than a means) and as the majesty, pomp and sway of a Forever King in a world of winners-and-losers and Us-vs-Them.

But this is what the power of the leadership in a well-functioning democratic republic actually is: A tool, temporarily loaned to the leaders from the people, to be used to find ways forward for the entire nation in a world of win-wins and !all-together-now!.

Our shared liberal democratic republic is a spiritual good. It allows all us citizens to prevent our government from becoming a criminal state (where, for example, opposition leaders end up in jail on false charges and then somehow dead), while together growing our shared conversation and government. Additionally, the reality a liberal democratic republic presupposes and seeks to realize is a reality where power and success for one are compatible with sharing power, success, and responsibility with many. This is fundamentally different from an authoritarian state, where the people cannot prevent the government from sliding deeper and deeper into a thugocracy: a form of government where power, prestige, wealth, and even basic goods like safe food and water and freedom from imprisonment; are contingent upon lending one’s support to a regime that pits its citizens against one another in a battle over the scraps of power, prestige, wealth, and freedom that the government — inherently incompetent because its supreme good is not governing well, but rather maintaining and extending its own power, wealth, and prestige — leaves on the table.

The wonderful thing about living in liberal democratic republics is that they help their citizens be both happy and decent: a government of by and for the people selects for open, honest discourse; and for enterprises, organizations, and behaviors that benefit everyone. It is so great to live in a liberal democratic republic because here the government’s highest values coincide with our own inborn sense of what is True and Best: We are all in this together and can and should share both power and responsibility; if we respect and value one another, we can all win together — within the bounds of universal law (applying to both those with and without political power; those with and without money; etc.), we can all create, explore, fellowship, and grow together.

Our liberal democratic republic separates church and state not because the state is superior to religion, but because combining spiritual and political authority tempts people to lie to themselves and others about the most important things. And also because wisdom comes not from being forced to submit to xyz dogmas, but from a free, open, and honest search for wisdom. (To the old adage, “a man convinced against his will remains of the same opinion still”, we could add, “except that, forced to patronize notions he neither believes nor understands, he’s lost a little traction in his own thought and action: he’s become a little more meaningless to himself. Sorry that we stopped rhyming”.)

Our liberal democratic republic separates church and state, but the underlying reality of a liberal democratic republic is fundamentally a spiritual one:

We hold these Truths to be self-evident:

We all contain within us that spiritual Love with which everything is OK and without which nothing is OK; and in this sharing of the Spirit, we share basic rights, including but not limited to, life, liberty, and the pursuit of happiness.

It is that self-evident Truth (spiritual and thus prior to arguments or proofs for and against, a Truth etched into every human’s heart of hearts) that provides us humans with both a right and a duty to maintain control over our own governments — a right and duty to create and maintain structures of government that allow the citizens to steer their shared governments away from criminal states and towards wiser, fairer, more joyful ones.

There is therefore, for the citizens of this nation, but one choice:

Operation Biden.

Who’s fault is it?

He should’ve …

She should’ve

They should’ve …

We should’ve …

I should’ve …

God should’ve …

The Fates …, well, they’re just so inscrutable …

Yes, yes, all great points; but at this point in time (and forgive me if I speak rather pointedly), all quite beside the point.

For reasons beyond our ken, it seems likely that the United States of America is going to buckle itself into either a 77-year-old or an 81-year-old, both of whom sometimes mix up names. Both have access to any medical, dietary, physical or et cetera intervention. However, we are here trying to elect Biden rather than Trump both because Biden has proven himself a far superior caretaker of our shared democratic republic and because the people and plans he brings with him are wiser, gentler, and more careful stewards of our shared government.

What hey, what ho! It’s everybody’s fault; it’s nobody’s fault. Yada and yada. We have to get a good solid five more years out of Joe Biden, and he’s got to get that out of himself; that’s just where are we here and now: So let’s get to it!

But how?

I imagine it’s already in the works, but let’s assemble a world-class team of experts in aging. I nominate Valter Longo and David Sinclair to lead. Valter Longo’s approach is based almost exclusively on diet and exercise since he considers the long-term effects of anti-aging drugs and other supplements to be too experimental. David Sinclair embraces diet, exercise, and supplementation. As Biden is 81 now and the world needs him to be as sharp and spritely as reasonably possible, the fact that the long-term effects of anti-aging supplements is perhaps of less importance than in the general case. Anyway, Longo and Sinclair and their team will daily huddle — at least spiritually and bezoomed, if not usually physically present — and pray and meditate upon how to !do no harm! and as much good as possible !without doing harm!. Why will they do this? Because we’re trying to save the free world here, people! Everybody’s got to pitch in as best they can. And, as it happens, we’re entering a very exciting time in humanity’s ability to live longer, healthier, heartier lives. Let’s, therefore, take advantage of the available science.

Of course, diet, exercise, and supplementation are available to both candidates. But there are anti-aging tools that uniquely play to Joseph Biden’s core strength as a leader, particularly in a match-up against Donald Trump: meditation, prayer, practicing loving-kindness, and other tried and true spiritual practices.

Joseph Biden is a decent, dignified man, who has spent his life in service of the United States of America, and the democratic principles upon which it stands; and in this life of service, Joseph Biden has learned a great deal about how to lead competently — with goodwill, wisdom, and practical insight.

Joe Biden’s strengths are those of an elder statesman. Don Trump’s weaknesses are those of an old man who has long wielded notions like “true” and “false” and “good” and “bad” as ultimately meaningless weapons for getting what one wants.

If it is Trump versus Biden in 2024, the election is between the nihilism of winning for the sake of winning and the spiritual good of winning for the sake of governing well within a system that keeps the ultimate power over the government in the hands, hearts, and minds of the governed.

The Republicans still have a chance to turn away from their present nihilism and elect a candidate whose fundamental political tactic is not lying and who has not attempted to subvert the will of We the People. Hopefully they take it.

But whatever the outcome of the Republican presidential election, what the democratic party has in Joe Biden is a lifelong servant of our democratic republic, a wise elder statesman. He should, if he is not already doing so, double down on that strength with a proven anti-aging treatment regime that he, as a practicing Catholic, is most likely to some degree already following: meditation, prayer, and practicing loving kindness.

There is no need to tell people you are on a spiritual path. As previously noted, the point of separating church and state is that combining religious and political authority tempts people to lie to themselves and others about the most sacred things. What is needed from Joe Biden and his supporters now is a consistent spiritual effort influencing a clear, honest campaign, and wise leadership.

In short, Joe Biden needs to get even better at being Joe Biden: a wise, decent, competent, compassionate leader; and for this we suggest that he and all of us who would here strengthen our democratic republic get serious about what this nation is all about:

We are here to cherish and serve ourselves and each other, and our shared government and conversation — growing as individuals and (many overlapping) groups and as a nation in the spiritual Love with which all is Okay and without which nothing is.

We can say a little prayer every morning and evening, a prayer to find what is best for all. We can meditate every day upon the Love that chooses everyone. And we can feel, think, and speak about why our form of government is a spiritual good: We the People anchor our own government; we work together to grow our shared conversation and government, and most fundamentally to serve as a final check on madness, corruption, and evil in our government.

A human’s naught but gears and pulleys to be steered by the Love that creates, sustains, and shines through all things — including each conscious moment. Let’s rally then as one around the only one who, as things seem to have shaken out, is in a position to refute Donald Trump’s assertions that 2 plus 2 equals “they stole my election, so now I’m going to punish journalists and fill my administration and bureaucracy with yes-men and -women — the kind of can-do people who won’t tell me I can’t do something just because it’s illegal, the kind of people who understand that nothing can be illegal if the King does it!”, that might makes right, and that the ends justify the means.

Joseph Biden has a good, solid chance of steering our ship of state out of the dangerous straights of a would-be tyrant and his all too many all too willing lackeys. So what can we do but spend our hearts, minds, and votes on Joseph Biden’s 2024 presidential campaign? Gently, kindly, and all together now. A good leader brings out the best in people; but good supporters also bring out the best in their leaders. Let us be good supporters of the man that we all need to be a good steward of our shared constitutional republic and the soul of things — for which it, and we, would stand.

Thugocracies are not just incompetent, they are also boring, lonely, scary. They’re not good platforms for doing neat things. Let’s keep doing neat things together, USA! And for starters, let’s help Biden help us protect the systems, rules, and norms that shelter so many and that have long emboldened both US citizens and citizens of the world to dream and live bigger, brighter, more joyfully — in the sacred knowledge that governments of, by, and for the people can not just survive, but can thrive.

Authors: Bartleby Willard & Amble Whistletown
Editors: Amble Whistletown & Bartleby Willard
Copyright: Andrew M. Watson